Robert Dale Owen

Robert Dale Owen was born on 7 November 1801, in Glasgow, Scotland, to Ann (or Anne) Caroline Dale and Robert Owen. His mother was the daughter of David Dale, a Scottish textile manufacturer; his Welsh-born father became part-owner and manager of the New Lanark Mills, his father-in-law's textile mill at New Lanark, Scotland. Robert Dale was the eldest surviving son of eight children; his younger siblings (three brothers and three sister) were William, Ann (or Anne) Caroline, Jane Dale, David Dale, Richard Dale, and Mary. Owen grew up in Braxfield, Scotland, and was privately tutored before he was sent at the age of sixteen to Philipp Emanuel von Fellenberg's school at Hofwyl, Switzerland. The Swiss school exposed Owen to Johann Heinrich Pestalozzi's method of education. After completing his formal education, Owen returned to Scotland to join his father in the textile business at New Lanark. Owen's father, a successful textile manufacturer and philanthropist, became a noted socialist reformer whose vision of social equality included, among other projects, the establishment of experimental utopian communities in the United States and the United Kingdom. Robert Dale Owen, who shared many of his father's views on social issues immigrated to the United States in 1825, in his early 20s. He became a U.S. citizen and helped his father manage the socialistic community at New Harmony, Indiana. Owen's three surviving brothers (William, David, and Richard) and his sister, Jane, also immigrated to the United States and became residents of New Harmony. ==Early career==

Between 1825 and 1828, Owen managed the day-to-day operations of the socialistic community at New Harmony, Indiana, while his father returned to Britain to resume his social reform and philanthropic work in Europe. In addition to his other work, Owen and Frances Wright, a wealthy, Scottish philanthropist and radical reformer, published articles in the New-Harmony Gazette, the town's liberal weekly newspaper, and served as its co-editors. Established in 1825, the Gazette was one of Indiana's earliest newspapers; however, it ceased publications in February 1829. After the New Harmony utopian community dissolved in 1827, Owen traveled in Europe before returning to the United States in 1829. During this period Owen wrote Moral Physiology; or, A Brief and Plain Treatise on the Population Question (1830), a controversial pamphlet on the topic of population control. It was one of the first books in the United States to advocate birth control, along with Dr. Charles Knowlton's Fruits of Philosophy. Knowlton and Owen were contemporaries and apparently knew each other. Content from Knowlton's book appears in Owen's, and the second edition of Knowlton's book includes some of Owen's content. Owen moved to New York City, where he and Wright co-edited the weekly Free Enquirer until 1831–32. As they had done in the New Harmony Gazette, the Free Enquirer continued to express their radical views on a variety of subjects, including abolition of slavery, women's rights, universal suffrage, free public education, birth control, and religion. Owen returned to New Harmony, Indiana, in 1833, after he and Wright discontinued their editorship of the New York newspaper. ==Marriage and family==

Owen and Mary Jane Robinson were married before a justice of the peace on 12 April 1832, in New York City. After an extended trip to Europe, they relocated to New Harmony, Indiana. The couple had six children, two of whom died at an early age. Their surviving children were Florence (b. 1836), Julian Dale (b. 1837), Ernest (b. 1838), and Rosamond (b. 1843). On June 23, 1876, five years after the death of his first wife, Owen married Lottie Walton Kellogg at Caldwell, New York; he died a year later. ==Politician and statesman==

Working Men's Party leader During 1829–30, Owen became an active leader in the Working Men's Party in New York City. In contrast to Democratic Presidents Andrew Jackson and James K. Polk, Owen was opposed to slavery, although his partisanship distanced him from other leading abolitionists of the era. Indiana legislator After Owen's return to New Harmony, Indiana in 1833, he became active in state politics. At the convention, Owen initiated a proposal to include provisions for women's property rights in the state constitution. Although it was not approved, this early effort to protect women's rights led to later laws that were passed to secure women's property, divorce, and voting rights. One of Owen's lasting legacies was his authorship and efforts to secure the inclusion of an article in the Indiana Constitution of 1851 that provided state funding for a uniform system of common schools that are free and open to all and established the office of the state's superintendent of public instruction. U.S. Congressman After his first term in the Indiana legislature and two unsuccessful campaigns for election to the U.S. Congress in 1838 and in 1840, Owen was elected as a Democrat to the U.S. House of Representatives in 1842. He served from 1843 to 1847 in the Twenty-eighth and Twenty-ninth Congresses. Owen was chairman of the Committee on Roads and Canals during the Twenty-eighth Congress. He was also involved in the debates about the annexation of Texas and an Oregon boundary dispute in 1844 that led to the establishment of the U.S-British boundary at the 49th parallel north, the result of the Oregon Treaty (1846). While serving as a member of Congress, Owen introduced and helped to secure passage of the bill that founded the Smithsonian Institution in 1846. Owen was appointed to the Smithsonian Institution's first Board of Regents and chaired its Building Committee, which oversaw the construction of the Smithsonian Institution Building in Washington, D.C., and recommended James Renwick Jr. as architect, James Dixson and Gilbert Cameron as the contractors, and the Seneca Quarry for its distinct, dark-red sandstone. Owen, his brother David Dale Owen, and architect Robert Mills, were involved in developing preliminary plans for the Smithsonian Building. These early plans influenced Renwick's choice of the Romanesque Revival architectural style (sometimes referred to as Norman-style architecture) and his three-story design for the building, which was finally selected, although not without controversy. Owen's book Hints on Public Architecture (1849) argued the case for the suitability of Renwick's Romanesque Revival (Norman) architectural style for public buildings such as the Smithsonian "Castle," which he discussed in detail. Seven full-page illustrations and details of the building's architectural elements were prominently featured in the book, leading some to criticize Owen for his bias toward Renwick and his preference for Norman-style architecture over other popular styles. U.S. diplomat Owen was defeated in his bid for re-election to Congress in 1846; however, he remained active in public service and was once again elected to serve in the Indiana General Assembly. Owen served in the diplomatic post until 20 September 1858, and then retired from political life, although he remained actively interested in public affairs and social reform issues. In 1862 Owen wrote a series of open letters to U.S. government officials, including President Abraham Lincoln and U.S. Secretary of the Treasury Salmon P. Chase, to encourage them to support general emancipation. Owen's letter of 23 July 1862, was published in the New York Evening Post on 8 August 1862, and his letter of 12 September 1862, was published in the same newspaper on 22 September 1862. In another open letter that Owen wrote to President Lincoln on 17 September 1862, he urged the president to abolish slavery on moral grounds. Owen also believed that emancipation would weaken the Confederate forces and help the Union army win the war. (as he had first resolved to do in mid-July). In Emancipation is Peace, a pamphlet that Owen wrote in 1863, he confirmed his view that general emancipation was a means to end the war. In The Wrong of Slavery, the Right of Emancipation, and the Future of the African Race in the United States, a report that Owen wrote in 1864, he also suggested that the Union should provide assistance to freedmen. ==Spiritualism==

In The authenticity of the Bible (1833), Owen remarked : For a century and a half, then, after Jesus' death, we have no means whatever of substantiating even the existence of the Gospels, as now bound up in the New Testament. There is a perfect blank of 140 years; and a most serious one it is. Like his father, Owen converted to Spiritualism and was the author of two books on the subject: Footfalls on the Boundary of Another World (1859) and The Debatable Land Between this World and the Next (1872). ==Later years==

Although he retired from active public service at the conclusion of his work as a member of the Freedman's commission on 15 May 1864, Owen continued his writing career. Major writing projects in retirement included Beyond the Breakers (1870), a novel; The Debatable Land Between this World and the Next (1871), one of his two books on spiritualism; Owen also wrote several articles that were published in the Atlantic Monthly and ''Scribner's Monthly''. In 1875 Owen suffered a mental breakdown that was severe enough for him to be hospitalized at the Indiana Hospital for the Insane in Indianapolis, where he underwent three months of treatment. Owen recovered from the illness, was released from the hospital, and resumed writing. On 23 June 1876, a year before his death, Owen married Lottie Walton Kellogg at Caldwell, New York. ==Death and legacy==

On 24 June 1877, Owen died at his summer home at Crosbyville on Lake George, New York. Initially he was buried in the town of Lake George in Warren County, New York. ==Honors and tributes==

The town of Dale, Indiana, was named in Owen's honor. In 1911, the women of Indiana dedicated a memorial to Owen on the grounds of the Indiana Statehouse in Indianapolis that included a bronze bust of the statesman created by New Castle, Indiana native Frances Goodwin. The bust of Owen disappeared in the early 1970s; only its pedestal remains. ==Selected published works==

Owen's published works included pamphlets, speeches, tracts, books, and numerous articles for periodicals and newspapers. • An Outline of the System of Education at New Lanark (1824) • Discussion on the Existence of God, and The Authenticity of the Bible (1833), co-written with Origen Bacheler • Hints on Public Architecture (1849) • Footfalls on the Boundary of Another World (1859) • The Policy of Emancipation: In Three Letters (1863) • Emancipation is Peace (1863) ==See also==