Pre-history Archaeological evidence indicates that the atolls of Tokelau
Atafu,
Nukunonu, and
Fakaofowere settled about 1,000 years ago from Samoa and may have been a gateway into Eastern Polynesia. The inhabitants embrace
Polynesian mythology and the local god,
Tui Tokelau. Over time, they developed distinctive
musical and art forms. The three atolls have historically functioned separately politically, while maintaining social and linguistic cohesion. Tokelauan society has been governed by chiefly
clans, and there have been occasional skirmishes and wars between the atolls, as well as inter-marriage. Fakaofo, the "chiefly island", held some dominion over Atafu and Nukunonu after the dispersal of Atafu. Life on the atolls was historically subsistence-based, with a diet that relied mainly on fish and
coconut.
Contact with other cultures The first European to sight Atafu was British Navy officer Commodore
John Byron, on 24 June 1765. He called the island ''Duke of York's Island''. Parties from his expedition who landed ashore reported that there were no signs of current or previous inhabitants.
Captain Edward Edwards, having learned of Byron's discovery, visited Atafu on 6 June 1791 in search of the
Bounty mutineers. They found no inhabitants, but saw that there were houses containing canoes and fishing gear, which suggested to them that the island was being used as a temporary residence by fishing parties from other, nearby islands. A landing party that went ashore was unable to make contact with the inhabitants, but saw "
morais", burying places, and canoes with "stages in their middle" sailing across the island's lagoons. On 14 February 1835, Captain Smith, of the United States
whaling ship General Jackson, wrote of having sighted Fakaofo, which he chose to call ''D'Wolf's Island
. On 25 January 1841, the United States Exploring Expedition visited Atafu, and discovered a small population living on the island. The residents appeared to be there only temporarily, because there was no chief among them, and they had the kind of double canoes that were typically used for inter-island travel. They appeared to have interacted with foreigners in the past, because they expressed a desire to engage in barter with the expedition crew, and they possessed items that were apparently of foreign origin: blue beads and a plane-iron. A few days later, French explorer Captain Morvan sighted Fakaofo. The American expedition reached Nukunonu on 28 January 1841, but did not record any information about inhabitants. On 29 January 1841, the expedition sighted Fakaofo and named it Bowditch''. The Fakaofo islanders were found to be similar in appearance and behaviour to the Atafu islanders. Missionaries preached
Christianity in Tokelau from 1845 to the 1870s. French
Catholic missionaries on
Wallis Island (also known as 'Uvea) and missionaries of the
Protestant London Missionary Society in Samoa used native teachers to convert the Tokelauans. Atafu was converted to Protestantism by the London Missionary Society, Nukunonu was converted to Catholicism and Fakaofo was converted to both denominations. The Rev. Samuel James Whitmee, of the
London Missionary Society, visited Tokelau in 1870. Helped by
Swains Island-based Eli Jennings Sr,
Peruvian
"blackbird" slave traders arrived in 1863 and kidnapped nearly all (253) of the able-bodied men to work as labourers, depopulating the atolls. The Tokelauan men died of
dysentery and
smallpox, and very few returned. With that loss, the system of governance became based on the "Taupulega", or "Councils of Elders", on which individual families on each atoll were represented. and German
beachcombers, marrying local women and repopulating the atolls. In 1979, the U.S. conceded that Tokelau was under New Zealand sovereignty, and a
maritime boundary between Tokelau and
American Samoa was established by the
Treaty of Tokehega. In 1889, Tokelau became a
protectorate of the United Kingdom. This lasted until 1916, when it was annexed and incorporated into the
Gilbert and Ellice Islands Colony. In 1926, it was incorporated into New Zealand.
Tropical cyclones Cyclone Percy struck and severely damaged Tokelau in late February and early March 2005. Forecasters underestimated the cyclone's strength and the length of time it would be in vicinity to Tokelau. It coincided with a spring
tide which put most of the area of the two villages on Fakaofo and Nukunonu under of seawater. The cyclone also caused major
erosion on several islets of all three atolls, damaging roads and bridges and disrupting electric power and telecommunications systems. The cyclone did significant and widespread damage to food crops including bananas,
coconuts and
pandanus. It did not seriously injure anyone but villagers lost significant amounts of property. No significant land is more than above
high water of ordinary tides. This means Tokelau is particularly vulnerable to future
sea level rise.
Time zone Until December 2011, Tokelau was 11 hours behind
Coordinated Universal Time (UTC). At midnight 29 December 2011 Tokelau shifted to
UTC+13:00 in response to Samoa's decision to switch sides of the International Dateline. This brought Tokelau closer to
New Zealand time (and in the process omitted 30 December). The Time&Date website states that "the international time zone community has apparently been listing the wrong local time for Tokelau since 1901" and that "most sources, including the commonly referred to International Atlas by Shanks/Pottenger, claim that the UTC offset is +14 hours, or equivalent (UTC-10:00 before 29 December 2011 and afterwards, UTC-10:00 plus one day)." ==Government==