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De viris illustribus (Petrarch)

De viris illustribus is an unfinished collection of biographies, written in Latin, by the 14th-century Italian author Francesco Petrarca. These biographies are a set of Lives similar in idea to Plutarch's Parallel Lives. The works were unfinished. However he was famous enough for these and other works to receive two invitations to be crowned poet laureate. He received these invitations on exactly the same day, April 8, 1341, one being from the Paris University and the other from the Roman Senate. He accepted the Roman invitation.

Liber I
These are 36 biographies of Petrarch's subjects starting with Romulus, the mythological founder of Rome, and going through Trajan. All of these are mentioned in Petrarch's epic poem Africa. He revised the list many times over the years in different "plans." Some "Illustrious Romans" ended with Titus. Another plan of "Illustrious Romans" added Julius Caesar as the twenty-fourth biography. The adjacent 1476 Table of Contents introduction is old Italian and says something to the effect: Repository of the book here present where will be shown the chapters on 36 "illustrious men" whose deeds are extensively described by the honorable poet, Sir Francesco Petrarca, and beginning as appears below. Listed among these are Titus, Pompey, Scipio Africanus and Julius Caesar. ==Liber II==
Liber II
These are the subjects of Petrarch's 12 biographies starting with the first person of the Bible. Petrarch influenced Giovanni Boccaccio Lives On Famous Women of 106 biographies which starts with the first woman of the Bible. Below is the first person of the Bible and above in Liber I is the first mythical figures that started Rome. • AdamNoahNimrodNinusSemiramisAbrahamIsaacJacobJosephMosesJasonHercules ==Composition==
Composition
Petrarch was working on De viris illustribus at the same time he was working on his epic poem Africa with Scipio Africanus being the center figure for both. The Africa was conceived as a poetic parallel of De Viris Illustribus. Petrarch conceived his first plan for De viris illustribus of biographies of illustrious men of Jewish, oriental, Greek and Roman famous figures in 1337-38. He wrote up his list of "Illustrious Men" from Adam to Hercules and Romulus to Titus in 1337-38 about the same time as he was writing up the Africa. Petrarch's earliest reference to writing a series of biographies of Lives can be found in the third book of his work Secretum which was originally written up around 1337. Petrarch was preoccupied with this idea of a series of biographies of Lives of ancient heroes of generals and statesmen for almost forty years. Petrarch added the "bio" of Julius Caesar, De gestis Cesaris ("On the Deeds of Caesar"), later as the twenty-fourth and last character of the Roman version finished about 1364 (fourteenth reigning year of John the Good) as an afterthought to his original "Famous Men." He wanted to depict events that were controlled by the Roman leaders, not events that happened by luck or fortune. He wanted to be a critical historian and convey these illustrious men in dignity. ==Plans==
Plans
Petrarch worked on various "plans" and versions of De viris illustribus. He was not only influenced by ancient historians like Livy and Valerius Maximus, but by other historians of his time period that were working on similar ideas. In the early part of the fourteenth century in northern Italy it was fairly commonplace among historians to write a series of biographies on famous men. A friend of Petrarch's, Giovanni Colonna, authorized his version of a De viris illustribus before he left Avignon for Rome in 1338. Another of Petrarch's friends, Guglielmo Pastrengo, had two works on lives of famous men, De viris illustribus and De originibus. Petrarch's friend, Pastrengo, also wrote a work on De viris illustribus and De originibus. The previous historian's works of De originibus are about the origins and definitions of geographical sites, peoples, and certain stone structures. Petrarch intended his work to be instructional for teaching moral righteousness. He found comfort in the misfortunes of Old Testament figures such as Jacob and Joseph. He showed to his fourteenth century readers the lessons of common sense morality that could be learned from the ancient Roman leaders and Old Testament figures. He stressed these points over that of victories on the battlegrounds, which he considered as mere luck and incompetence of the enemies. He saw his duty of his work to be "describing illustrious men, not lucky ones." ==Footnotes==
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