The yearly donation drives by the Winterhilfswerk constituted the most visible part of the NSV's work. As part of the centralisation of
Nazi Germany, posters urged people to donate, rather than give directly to beggars. The
Hitlerjugend and
Bund Deutscher Mädel (boys' and girls' associations, respectively) were extremely active in collecting for this charity. As part of the effort to place
the community over the individual, totals were not reported for any individuals, only what the branch raised. Certain weekends were assigned to all of the different
Nazi associations, each with their own special Abzeichen, or badges, to pass out in exchange for a
pfennig or two. The highly collectible items were made of many different materials, such as wood, glass, paper, terra cotta, metal and plastic. Over 8,000 different pieces had been produced by the end of the war, and some of the rarer ones sell for quite a lot of money today. The Can Rattlers, as they became known, were relentless in their pursuit of making sure every good German citizen gave their share to the WHW. In fact, those who forgot to give had their names put in the paper to remind them of their neglect. Neighbors and even family members were encouraged to whisper the names of shirkers to their block leaders so that they could persuade them to do their duty. On one occasion, a civil servant was prosecuted for failure to donate, and his argument that it was voluntary was dismissed on the grounds it was an extreme view of liberty to neglect all duties that were not actually prescribed by law and therefore an abuse of liberty. It was not unheard of for workers to lose their jobs for not donating to Winterhilfe or not giving enough. For instance, when a worker was fired for not donating to Winterhilfe, the firing was upheld by a labour court on the grounds that it was "conduct hostile to the community of the people ... to be most strongly condemned". Large donations were also a means to establish oneself as a loyal supporter of the
Nazi Party without the commitment of joining it. A greatly encouraged practice was once a month to have a one-pot meal (
eintopf), reducing all the food to one course and the money thus saved was to be donated. During autumn and winter months from 1933 onward, the
Eintopfsonntag (One-Pot Sunday or Stew Sunday) was officially scheduled by the WHW. Restaurants were required to offer an
eintopf meal at one of several price points. Households were reminded of the occasion, although it has been noted that the authorities did not investigate whether the one-pot meal was actually served. Collection drives were a mainstay of the Winter Relief and those who did not give, or gave little (such as one pair of boots to a clothing drive), were sometimes the victims of mob violence and needed to be protected by the police, known in French as the ''Secours d'Hiver'' in Belgium.
Gifts and tokens A paper
Monatstürplakette (monthly placard) was issued to place on one's door or in one's window to show others that one had given and also to keep the roaming bands of charity workers at bay. Donors were often given small souvenir gratitude gifts of negligible value, somewhat similar to the way modern charities mail out address labels and holiday cards. A typical such gift was a very small propaganda booklet, reminiscent of Victorian-era miniature books; about 0.8" wide x 1.5" tall. Booklets included
The Führer Makes History, a collection of Hitler photographs, and
Gerhard Koeppen and other decorated heroes of the war. en'', in this case
Wartheland More generous donors would receive concomitantly better gifts, such as lapel pins on a wide variety of themes. Some depicting occupational types or geographic areas of the Reich, others animals, birds and insects, nursery rhyme and fairy tale characters, or notable persons from German history (including Hitler himself). They were made from a variety of materials. Each individual miniature book, badge, badge set or toy set was only available for two or three days of a particular collection drive. The populace would be encouraged to donate the following week and thereby collect the latest in the series. There could also be consequences such as nagging by the appropriate official if a local
Blockleiter saw that someone was not wearing the current, appropriate pin by about Tuesday of the week. When he visited Germany in 1939 as a reporter for the
North American Newspaper Alliance,
Lothrop Stoddard wrote: Once a fortnight, every city, town, and village in the Reich seethes with brown-shirted Storm Troopers carrying red-painted canisters. These are the Winter-Help collection-boxes. The Brown-Shirts go everywhere. You cannot sit in a restaurant or beer-hall but what, sooner or later, a pair of them will work through the place, rattling their canisters ostentatiously in the faces of customers. And I never saw a German formally refuse to drop in his mite, even though the contribution might have been less than the equivalent of one American cent. During these periodic money-raising campaigns, all sorts of dodges are employed. On busy street-corners comedians, singers, musicians, sailors, gather a crowd by some amusing skit, at the close of which the Brown-Shirts collect. People buy tiny badges to show they have contributed—badges good only for that particular campaign. One time they may be an artificial flower; next time a miniature dagger, and so forth. The Winter-Help campaign series reaches its climax shortly before Christmas in the so-called Day of National Solidarity. On that notable occasion the Big Guns of the Nazi Party sally forth with their collection-boxes to do their bit. The 1933–1945 collection drives issued a large number of themed ceramic medallions and other badges given to donators. ==Use of funds==