Declaration of the Rights of Woman and of the Female Citizen

Previous attempts at equality The Declaration of the Rights of Man and of the Citizen was adopted in 1789 by the National Constituent Assembly (), during the French revolution. Prepared and proposed by the Marquis de Lafayette, the declaration said "all men are born and remain free and equal in rights". The Declaration of the Rights of Man and of the Citizen became a key human rights document. The Declaration exposed inconsistencies of laws that treated citizens differently on the basis of sex, race, class, or religion. Nicolas de Condorcet declared that "he who votes against the right of another, whatever the religion, color, or sex of that other, has henceforth abjured his own". Although upon the march, the king acknowledged the changes associated with the French Revolution and no longer resisted such liberal reforms, the leaders of the Revolution failed to recognize that women were the largest force in the march, and did not extend natural rights to women. In November 1789, in response to both the Declaration of the Rights of Man and of the Citizen and the failure of the National Assembly to recognize the natural and political rights of women, a group of women submitted a petition for the extension of egalité to women, referred to as the Women's Petition to the National Assembly. While thousands of petitions were repeatedly submitted to the National Assembly, this one was never brought up or discussed. The politics of Gouges Olympe de Gouges was a French playwright and political activist whose feminist and abolitionist writings reached large audiences. She began her career as a playwright in the early 1780s, and as the political tensions of the French Revolution built, she became more involved in politics and law. In 1788 she published Réflexions sur les hommes négres, which demanded compassion for the plight of slaves in the French colonies. For Gouges there was a direct link between the autocratic monarchy in France and the institution of slavery, she argued that "Men everywhere are equal… Kings who are just do not want slaves; they know that they have submissive subjects". She came to the public's attention with the play ''l'Esclavage des Noirs'', which was staged at the famous Comédie-Française in 1785. Gouges wrote her famous Declaration of the Rights of Woman and the Female Citizen shortly after the French Constitution of 1791 was ratified by King Louis XVI, and dedicated it to his wife, Queen Marie Antoinette. The French Constitution marked the birth of the short-lived constitutional monarchy and implemented a status based citizenship. Citizens were defined as men over 25 who were "independent" and had paid the poll tax. These citizens had the right to vote. Furthermore, active citizenship was two-tiered. Citizens were divided into two groups: those who could vote and those who were fit for public office. Women were by definition not afforded any of the rights of active citizenship. Like men who could not pay the poll tax, children, domestic servants, rural day-laborers, slaves, Jews, actors, and hangmen, women had no political rights. In transferring sovereignty to the nation, the constitution dismantled the old regime, but Gouges argued that it did not go far enough.{{Cite book|title=Citoyennes: Women and the Ideal of Citizenship in Eighteenth-Century France == The Declaration ==

The Declaration of the Rights of Woman and of the Female Citizen was published on 15 September 1791. It is modeled on the Declaration of the Rights of Man and of the Citizen of 1789. Olympe de Gouges dedicated the text to Marie Antoinette, whom de Gouges described as "the most detested" of women. The Declaration states that "This revolution will only take effect when all women become fully aware of their deplorable condition, and of the rights they have lost in society". The Declaration of the Rights of Woman and of the Female Citizen follows the seventeen articles of the Declaration of the Rights of Man and of the Citizen point for point. Despite its serious intent, it has been described by one writer, Camille Naish, as "almost a parody... of the original document". Call to Action De Gouges opens her Declaration with the famous quote, "Man, are you capable of being fair? A woman is asking: at least you will allow her that right. Tell me? What gave you the sovereign right to oppress my sex?" She demands that her reader observe nature and the rules of the animals surrounding them – in every other species, sexes coexist and intermingle peacefully and fairly. She asks why humans cannot act likewise and demands (in the preamble) that the National Assembly decree the Declaration a part of French law. Also they have seen many wars in combat with the men of France therefore they sought out rights for themselves. Preamble to the Declaration In the preamble to her Declaration, de Gouges mirrors the language of the Declaration of the Rights of Man and of the Citizen and explains that women, just as men, are guaranteed natural, inalienable, sacred rights – and that political institutions are instituted with the purpose of protecting these natural rights. She closes the preamble by declaring that "the sex that is superior in beauty as it is in courage during the pains of childbirth recognizes and declares, in the presence and under the auspices of the Supreme Being, the following Rights of Woman and the Female Citizen." Article II and Article III Articles II and III extend the articles in the Declaration of the Rights of Man and of the Citizen to include both women and men in their statements. This statement would go on to be well-known and spread to wide audiences. Article XI De Gouges declares, in Article XI, that a woman should be allowed to identify the father of her child/children. Historians believe that this could relate to de Gouges' upbringing as a possible illegitimate child, and allows women to demand support from fathers of illegitimate children. Article XII This article explains that the declaration of these rights for women is a great benefit to society, and does not only benefit those protected by it. According to her biographer, Olivier Blanc, de Gouges maintained that this article be included to explain to men the benefit they would receive from support of this Declaration despite the advice to her of the Society of the Friends of Truth. According to de Gouges's journal, what ails government are fixed social hierarchies that are impossible to maintain. What heals a government is an equal balance of powers and a shared virtue. This is consistent with her continuing approval of a constitutional monarchy. Marriages are to be voluntary unions by equal rights-bearing partners who hold property and children mutually and dispense of same by agreement. All children produced during this union have the right to their mother’s and father’s name, "from whatever bed they come." == Reactions to the Declaration ==

In response to the Declaration of the Rights of Woman and the Female Citizen, many of the radicals of the Revolution immediately suspected de Gouges of treason. The Jacobins (led by Robespierre), upon seeing that the Declaration was addressed to the Queen, suspected de Gouges (as well as her allies in the Girondists) of being Royalists. After de Gouges attempted to post a note demanding a plebiscite to decide between three forms of government (which included a Constitutional monarchy), the Jacobins quickly tried and convicted her of treason. She was sentenced to execution by the guillotine, and was one of many "political enemies" to the state of France claimed by the Reign of Terror. As opposed to de Gouges, Wollstonecraft does call for equality between the sexes in particular areas of life but does not explicitly state that men and women are equal. Her ambiguous statements regarding the equality of the sexes have made it difficult to classify Wollstonecraft as a modern feminist. Rights of Woman was relatively well received in 1792 England. United States While there were no immediate effects in the United States upon publishing of the Declaration of the Rights of Woman and of the Female Citizen, it was used extensively in the modeling of the Declaration of Sentiments, written by Elizabeth Cady Stanton and others at the Seneca Falls Convention, held in the summer of 1848. The Declaration of Sentiments, much like the Declaration of the Rights of Woman, was written in the style of the Declaration of the Rights of Man and of the Citizen which was written in the style of the United States Declaration of Independence. == Analysis ==

; "Woman, the victim of male social conventions, is tied to the wall, made to sew and guarded by governesses. The picture reflects Mary Wollstonecraft's views in The Rights of Women ". In her Declaration, de Gouges is forceful and sarcastic in tone and militant in spirit. For de Gouges, the most important expression of liberty was the right to free speech; she had been exercising that right her whole life. Access to the rostrum was another question, and one that she demanded be put at the forefront of the discussion about women's rights and suffrage. The Enlightenment's presumption of the natural rights of humans (or inalienable rights as in the United States Declaration of Independence) is in direct contradiction with the beliefs of natural sexual inequality (sometimes called the "founding principles of nature"). The rights the equality of the French Declaration states, but does not intend, implies, according to de Gouges, the need to be recognized as having a more far-reaching application; if rights are natural and if these rights are somehow inherent in bodies, then all bodies are deserving of such rights, regardless of any particularities like gender or race. De Gouges generally agreed with Jean-Jacques Rousseau and his understanding of how education of a nation could transform the society in which that nation resided. However, seeing well beyond Rousseau in terms of gender, she argued that the failure of society to educate its women was the sole cause of corruption in government. Her social contract, a direct appropriation of Rousseau, proclaims that the right in marriage to equal property and parental and inheritance rights is the only way to build a society of harmony. At the time of the French Revolution, marriage was the center for political exploitation. In her Social Contract, de Gouges describes marriage as the "tomb of trust and love" and the place of "perpetual tyranny." The singly most common site of institutionalized gender inequality, marriage created the conditions for the development of women's unreliability and capacity for deception. In her Social Contract, many similarities to movements around the world become apparent. ==See also==