label
EA 32650 from Den's tomb, now in the
British Museum. The upper right register depicts king Den twice: at the left he is sitting in his Hebsed pavilion, at the right he is running a symbolic race around D-shaped markings. This ceremony is connected to the so-called "race of the Apis bull". The middle right section reports about the raid of the city "beautiful door" and about a daughter of Den suffering from an unknown disease. The lower right section reports about the visitation of the "souls of Peh" at the royal domain "Wenet". The left part of the label describes the content of the vessel that once belonged to the label and mentions the high official
Hemaka, who was obviously responsible for the delivery of the labeled jar.
Beginning According to archaeological records, at the very beginning of his reign, Den had to share the throne with his mother
Meritneith for several years. It seems that he was too young to rule himself. Therefore, Meritneith reigned as a regent or
de facto pharaoh for some time. Such a course of action was not unusual in ancient Egyptian history. Queen
Neithhotep may have taken on a similar role before Meritneith, while queens such as
Sobekneferu and
Hatshepsut were later female Egyptian rulers. Den's mother was rewarded with her own
tomb of royal dimensions and with her own mortuary cult.
Events An important innovation during Den's reign was the introduction of numbering using
hieroglyphs. Prior to this, important year events were merely depicted in signs and miniatures, sometimes guided by the hieroglyphic sign
rnpt "bald palm
panicle", meaning “year”. From Den's reign onwards, the Egyptians used numbering hieroglyphs for a range of purposes including calculating
tax collections and for annotating their year events. Most religious and political happenings from Den's reign are recorded in the numerous ivory tags and the
Palermo Stone inscription. The tags show important developments in
typography and arts. The surface is artistically parted into sections, each of them showing individual events. For example, one of these tags reports on an
epidemic then affecting Egypt. The inscription shows the figure of a
shaman with an undefined vessel or urn at his feet. A nearby inscription begins with “Henu...” but it is unclear, if that means “provision” or if it is the first syllable of the name “Henu-Ka” (a high official). ” from Den's tomb in Abydos, EA 55586 More events are reported on the Palermo Stone fragments. The Palermo Stone main fragment reports: •
28th year: Visit to the temple of
Ptah... (rest is missing). •
29th year: Smiting of the
Iuntju people. •
30th year: Appearance of the king of Upper and Lower Egypt; 2nd celebration of the
Hebsed. •
31st year: Planning for the construction of the eastern and western canals through the districts of the
Rehyts. •
32nd year: 2nd celebration of the
Djet-festival. •
33rd year: Stretching the cords (a foundation ceremony) for the divine fortress
Isut-Netjeru (“thrones of the gods”). •
34th year: Stretching the cords for the royal palace of the divine fortress
Isut-Netjeru by the high priest of
Seshat. •
35th year: Inauguration of the sacred lakes at the divine fortress
Isut-Netjeru; royal
hippopotamus hunt. •
36th year: Residing at
Nenj-nesw (
Heracleopolis Magna) and at the lake of the god
Heryshaf. •
37th year: Sailing trip to
Sah-Setni; foundation/destruction of the city
Wer-Ka. •
38th year: Creation of a statue for the god
Sed. •
39th year: Appearance of the king of Upper and Lower Egypt; 1st race of the
Apis-Bull. •
40th year: Creation of a statue for the goddesses Seshat and Mafdet. •
41st year: Appearance of the king of Lower- and... (rest is missing) The second celebration of the
Hebsed (a throne jubilee) is affirmed by several
stone vessel inscriptions from Den's necropolis. == Tomb ==