Traditionally, the charcoal from the stalks is still used to make ceremonial and protective face paints, and among the
Ditidaht and neighboring groups, it was equally significant to
red ochre as a symbolic link to the spirit world. Indigenous peoples such as the Tlingit and Haida have used the plant as traditional medicine for ailments such as adult-onset
diabetes, as well as
rheumatoid arthritis. The plant has been used ceremonially by the
Tlingit,
Tsimshian, and
Haida people residing in
Southeast Alaska and
coastal British Columbia. A piece of Devil's club hung over a doorway is said to ward off evil. The plant is harvested and used in a variety of ways, most commonly as an oral tea in traditional settings, but also
poultices and ointments. Native Americans also dried and pulverized the bark for use as a deodorant and used the mashed berries to clean hair. Because devil's club is related to
American ginseng, some people try to market the plant as an '
adaptogen'. The plant has been harvested for this purpose and sold widely as "Alaskan ginseng". Despite some morphological similarities between the araliaceous members
Panax ('true' ginseng),
Eleutherococcus senticosus ("Siberian ginseng") and devil's club, the different genera are chemically diverse.
Research An
in vitro study showed that extracts of devil's club might inhibit
tuberculosis. Another study suggested devil's club may reduce leukemia burden in mice engrafted with murine C1498
acute myeloid leukemia cells. ==References==