Lausanne The origin of the See of Lausanne can be traced to the ancient See of
Windisch (
Vindonissa). Bubulcus, the first Bishop of Windisch, appeared at the imperial
Synod of Epaone for the
Arelatic Kingdom of the Burgundians in 517. The second and last known Bishop of Windisch was Gramatius (Grammatius), who signed the decrees of the Synods of
Clermont in 535, of
Orléans, 541, and that of Orléans in 549. It was generally believed that shortly after this the see was transferred from Windisch to
Konstanz, until investigations, particularly by Marius Besson, made it probable that, between 549 and 585, the see was divided and the real seat of the bishops of Windisch transferred to
Avenches (Aventicum), while the eastern part of the diocese was united with the
Diocese of Konstanz. Lausanne was originally a
suffragan of the
archbishopric of Lyon (certainly about the seventh century), later of
Besançon, from which it was detached by the French
Napoleonic Concordat of 1801. In medieval times, as attested by the charter of the
Emperor Henry IV, the diocese extended from the
Aar, near Solothurn, to the northern end of the Valley of St. Imier, thence along the Doubs and the ridge of the
Jura Mountains to where the Aubonne flows into Lake Geneva, and thence along the north of the lake to Villeneuve whence the boundary-line followed the watershed between
Rhône and Aar to the
Grimsel, and down the Aar to
Attiswil. In addition to confirming previous grants, Henry gave the diocese the places called Muratum, Lustriacum, Carbarissa, Corise, Cubizaca, Leuco and Natres. These are mentioned in the bull "Cogit nos" of
Pope Alexander III of 17 October 1179, in which he takes the diocese of Lausanne under papal protection at the request of the recently elected Bishop Roger. Thus the diocese included the town of
Solothurn and part of its territory that part of the
Canton of Bern which lay on the left bank of the River Aar, also
Biel/Bienne, the Valley of St. Imier, Jougne and Les Longevilles in the
Franche-Comté, the countships of Neuchâtel and
Valangin, the greater part of the
Canton of Vaud, the
Canton of Fribourg, the countship of
Gruyère and most of the
Bernese Oberland. The present diocese includes the Cantons of Fribourg, Vaud and Neuchâtel.
Bishops Bishop Marius of Avenches attended the Synod of Mâcon of 585. The "Chartularium of Lausanne" affirms that St. Marius was born in the Burgundian
Diocese of Autun about 530, was consecrated Bishop of Avenches in May, 574, and died 31 December, 594. Marius wrote an addition (455-581) to the Chronicle of
St. Prosper of Aquitaine. The episcopal see of Avenches may have been transferred to Lausanne by Marius, or possibly not before 610. The most distinguished subsequent bishops are:
Heinrich von Lenzburg (d. 1019), who rebuilt the cathedral, which was completed 1000; Hugo (1019–1037), a son of
Rudolf III of Burgundy, in 1037 proclaimed the "Peace of God"; Burkart von Oltingen (1057–1089), one of the most devoted adherents of
Emperor Henry IV, with whom he was banished, and made the
pilgrimage to Canossa; Guido von Merlen (1130–1144), a correspondent of
Bernard of Clairvaux; Amadeus of Hauterive, a
Cistercian (1144–1459), who wrote homilies in honour of the Blessed Virgin. During the administration of Bishop Amedeus,
Pope Eugenius III visited Lausanne, between 14 and 20 May 1148.
Boniface of Brussels (1231-1239) was formerly a master in the
Sorbonne University of Paris and head of the
cathedral school at
Cologne; he resigned because of physical ill-treatment, and was later appointed auxiliary bishop at Liège and then at Utrecht. The
Benedictine Louis de la Palud (1432–1440) took part in the Councils of Konstanz (1414), Pavia-Siena (1423) and Basel (1431) and at Basel, in January 1432, was chosen Bishop of Lausanne, against Jean de Prangins, the chapter's choice; Palud was later vice-chamberlain of the
conclave, in which
Amadeus VIII of Savoy was elected
Felix V, by whom he was made a cardinal. Bishop
George of Saluzzo was a notable episcopal legislator. On 17 May 1453, he formalized an agreement with the canons of the cathedral as a set of Statutes. On 2 June 1453, he published statutes and regulations for the episcopal court of the Official. He also published synodical constitutions for the reform of the clergy; Cardinal
Giuliano della Rovere (1472–76) in 1503 ascended the papal throne as Julius II. Meanwhile, the bishops of Lausanne, who had been
Counts of
Vaud since the time of
Rudolph III of Burgundy (1011), and until 1218 subject only to imperial authority, were in 1270 granted the status of
prince of the Holy Roman Empire, but their temporal power only extended over a small part of the diocese, namely over the city and district of Lausanne, as well as a few towns and villages in the Cantons of Vaud and Fribourg; on the other hand, the bishops possessed many vassals among the most distinguished of the patrician families of what is now western Switzerland.
Diocesan government For the government of the diocese there were, besides the bishop, two vicars-general, one living at Geneva, the other at Fribourg. Though the office existed in the church for more than a century, the earliest known vicar-general in Lausanne was Bishop Joannes of Lacedaemon (1299–1300). There were, moreover, a
provicarius generalis, who is also chancellor of the diocese, and a secretary.
Advocates At least as early as 813, at the Council of Mainz, summoned by
Charlemagne, the bishops advised all bishops and abbots, as well as the whole clergy, that they should have good
vicedomini, provosts, and advocates or defenders. An advocate Trogo is known at Lausanne in 885, and an Elduin in 896. A count Anselm, perhaps a count of Equestres, is recorded between 926 and 954. The guardianship of the ecclesiastical property (advocati,
avoués) of the see was in the hands of the counts of
Genevois by the end of the 11th century; then the lords of
Gerenstein, the dukes of
Zähringen (c. 1156); the counts of
Kyburg (1218); and finally the counts (later dukes) of
Savoy. These guardians, whose only duty originally was the protection of the diocese, enlarged their jurisdiction at the expense of the diocesan rights and even filled the episcopal see with members of their families. On 18 December 1480, Abbot Franciscus de Villarsel of the Benedictine abbey of S. John Erlacensis, acting as arbiter, published the negotiated terms of an agreement between Bishop Benoit de Montferrand and the Syndics of the community of Lausanne concerning the reciprocal rights of the two parties. In July 1481, upper Lausanne (the city) and lower Lausanne (the bourg) united into one community, giving all the burghers greater influence in civil affairs. Quarrels broke out between the city of Lausanne and the bishop, which in 1482 ended up being litigated in the council of the Duke of Savoy. Quarrels continued, during which the city of Lausanne, with the aid of Bern and Fribourg, acquired new rights, and gradually freed itself from episcopal suzerainty. When Bishop Sebastian de Montfaucon (1517–1560) took sides with the Duke of Savoy in a battle against Bern, the Bernese used this as a pretext to seize the city of Lausanne.
Chapter and cathedral The cathedral
chapter of Lausanne was in existence by the 9th century. The earliest known canons are attested in 856. By 1228, the Chapter had 32 canons. It was suppressed at the time of the Protestant Reformation and has never been re-established, in consequence of which the choice of a bishop rests with the Holy See. The
Second Lateran Council (1139) recognized the right of chapters to participate in the election of bishops, but forbade them to exclude from the process "religious persons" (laity). Without their presence and assent, the election was void. The document called the "Rights of the Bishops of Lausanne and the Customs of the City" recognizes the right of the canons to engage in the free election of a bishop. The
Fourth Lateran Council (1215) ruled that elections for a bishop were to be conducted by the college of canons, and clandestine elections were forbidden; anyone elected through the abuse of secular power became ineligible for the office and could not hold another dignity. Since the Reformation, the bishops of Lausanne have been directly appointed by the pope. The citizens of Fribourg were granted the right to nominate candidates to a vacancy, but the right to approve and institute the provost was reserved to the pope; the bishop had the right to institute the dean; and the cantor and canons were instituted by the provost. This collegiate church served in the place of a diocesan cathedral, lacking since the cathedral of St. Pierre at Geneva and that of Notre-Dame at Lausanne were given over to Protestantism at the time of the Reformation.
The Reformation The cantons of Vaud, Neuchâtel and Bern were entirely lost by the See of Lausanne to the Reformation. Due to the political union of Bern, Fribourg and Lausanne, the Protestant preacher
Guillaume Farel was able to preach in public in Lausanne in 1529. On 31 March 1536,
Hans Franz Nägeli, the leader of Bern, who was making war with the duke of Savoy over the Vaud, occupied Lausanne, banned the practice of the Catholic religion, and began a religious revolution. The bishop was obliged to flee, the ecclesiastical treasure was taken to Bern, the cathedral chapter was dissolved (and never re-established), while the cathedral was given over to the
Swiss Reformed Church. Bishop Sebastian died an exile in 1560, and his three successors were likewise exiles. It was only in 1614, under Bishop Jean de Watteville, that the bishop's residence was provisionally established at
Fribourg, where it has since remained. Shortly after the relocation of the bishops of Lausanne to Fribourg, efforts began to institute a seminary for priests, in accordance with the directives of the
Council of Trent. An approach was made to the Cantonal Government in 1583, but the project was rejected. In the meantime, a "maison d'exercices" was established in Fribourg, in the 1680s, for a year's study before a priest took up a parish position. Finally, Bishop Pierre de Montenach established a proper seminary at the village of Surpierre, in the valley of the Broye, which lasted from 1692 to 1709. In November 1795, a diocesan seminary was established in Fribourg, conducted by the directors of the seminary of Besançon who had been expelled from their diocese by agents of the French revolution.
The French revolution and its consequences By the
French revolutionary "
Constitution Civile du Clergé" (24 August 1790), it was decreed that the country was to be divided into 83
departments, and each department was to have one diocese; the dioceses were organized into 10 "metropoles". In the neighborhood of Geneva, the parishes of the
French Jura fell to the
Diocese of Belley, which surrounded the city, and the department of
Doubs was created with its center at Besançon. The diocese of Bellay was assigned to the Metropole de l'Est, governed by the archbishop of Besançon. By the
Concordat of 29 November 1801 between the First Consul
Napoleon and
Pope Pius VII, the diocese of Belley was assigned as a suffragan of the archdiocese of Besançon, while the territory of the diocese of Geneva was assigned to the ecclesiastical province of Vienne, and its title was suppressed. In 1814 the parishes of Solothurn, in 1828 those of the
Bernese Jura, and in 1864 also that district of Bern on the left bank of the Aar, were attached to the
bishopric of Basle. To compensate for the losses to the northeast, and since the former diocese of Geneva had been incorporated into the Swiss Federation following the Congress of Vienna,
Pius VII assigned, in a
papal brief of 20 September 1819, the city of Geneva and twenty parishes belonging to the old Diocese of Geneva to the See of Lausanne. Subsequently, the government of Geneva petitioned the pope to remove the honorific title of bishop of Geneva from the diocese of Cambrai and transfer it to the bishop of Lausanne, which the pope did on 18 December 1820. The bishop, Petrus Tohias Yenni (1815-1845)) retained his residence at Fribourg, and since 1821 has borne the title and arms of the Bishops of Lausanne and Geneva. His
vicar general resides at
Geneva, and is always parish priest of that city.
Lausanne and Geneva Bishop Yenni died on 8 December 1845 and was succeeded by . Marilley had been parish priest and archpriest at Geneva when, on 17 June 1845 he was expelled from the canton of Geneva by its civil government. He fled to Fribourg, where, in November 1845 he was appointed coadjutor bishop of Lausanne. His bulls had not yet been prepared when Bishop Yenni died, and therefore he was appointed bishop of Lausanne instead, on 19 January 1846. Deposed in 1848 by the Cantons of
Bern, Geneva,
Vaud and
Neuchâtel, owing to serious differences with the Radical regime at
Fribourg, Marilley was kept a prisoner for fifty days in the
Château de Chillon, on
Lake Geneva, and then spent eight years in exile in France; he was allowed to return to his diocese on 19 December 1856. The appointment had been opposed by Bishop Marilley and Bishop Peter-Josef de Preux of Sion, but had been encouraged by Bishop Eugène Lachat of Basel and Bishop Karl Greith of Sankt Gallen. Mermillod has been characterized as "a dynamic personality, an effective preacher, socially adept and openly desirous of expanding the faith by conversions and missionary work. He attended the
First Vatican Council in 1869 and 1870, and spoke vigorously and voted for the proposed doctrine of
papal infallibility. His
ultramontane position became a campaign issue in the canton of Geneva, and helped to return the anti-clerical and leftist Radical Party to power. They began to pass restrictive legislation against religious orders, refusing to deal with Mermillod, claiming correctly that the proper authority was the bishop of Lausanne. Mermillod appealed to Pius IX for help. and in 1873, he detached the Genevese territory from the diocese of Lausanne, made it a separate
apostolic vicariate, and appointed Mermillod as its vicar apostolic. By this action, Geneva was again severed from the Diocese of Lausanne and Freiburg, contrary to the wishes of the civil authorities, and, it was asserted, the wishes of a majority of the Catholic population. The Apostolic Vicariate of Geneva was not recognized by either the State Council of Geneva or the Swiss Federal Council, and Mermillod was banished from Switzerland by a 17 February 1873 decree of the Federal Council. He went into exile in Ferney, France, some 10 km (6.5 mi) to the north, from which he continued to govern Geneva. When the pope condemned this measure on the part of the Swiss, the Government answered, on 12 December 1873, by expelling the
Nuncio. With the death of Pius IX in 1878, however, the papal government decided that the church would conform to the ecclesiastical laws of the Canton of Bern, and renounced permanently the plan to restore the diocese of Geneva. After Bishop Marilley had resigned his diocese in 1879, , the
Provost at Fribourg's seminary, was elected Bishop of Lausanne and Geneva, and after his death in 1882, Mermillod was appointed bishop. Mermillod was able to return to Switzerland in 1883, and assume the government of the diocese of Lausanne. The Apostolic Vicariate of Geneva was given up; the conflict between Rome and the Government of the Swiss Federation ended. In 1890,
Pope Leo XIII made Mermillod a cardinal and he moved to Rome. was named as his successor. == Bishops of Lausanne, Geneva and Fribourg ==