Throughout ancient Greece, there were many cultic groupings of twelve gods, with varying members. The earliest evidence of Greek religious practice involving twelve gods (
Greek: , , from , "twelve", and , "gods") comes no earlier than the late sixth century BC. According to
Thucydides, an
altar of the twelve gods was established in the
agora of
Athens by the
archon Pisistratus (son of
Hippias and the grandson of the tyrant
Pisistratus), around 522 BC. The altar became the central point from which distances from Athens were measured and a place of supplication and refuge.
Olympia apparently also had an early tradition of twelve gods. The
Homeric Hymn to Hermes () has the god
Hermes divide a sacrifice of two cows he has stolen from Apollo into twelve parts, on the banks of the river
Alpheus (presumably at Olympia): Pindar, in an ode written to be sung at Olympia c. 480 BC, has
Heracles sacrificing, alongside the Alpheus, to the "twelve ruling gods": Another of Pindar's Olympian odes mentions "six double altars".
Herodorus of Heraclea (c. 400 BC) also has Heracles founding a shrine at Olympia, with six pairs of gods, each pair sharing a single altar. Many other places had cults of the twelve gods, including
Delos,
Chalcedon,
Magnesia on the Maeander, and
Leontinoi in
Sicily. As with the twelve Olympians, although the number of gods was fixed at twelve, the membership varied. While the majority of the gods included as members of these other cults of twelve gods were Olympians, non-Olympians were also sometimes included. For example, Herodorus of Heraclea identified the six pairs of gods at Olympia as: Zeus and Poseidon, Hera and Athena, Hermes and Apollo, the Graces and Dionysus, Artemis and
Alpheus, and
Cronus and
Rhea. Thus, while this list includes the eight Olympians: Zeus, Poseidon, Hera, Athena, Hermes, Apollo, Artemis, and Dionysus, it also contains three clear non-Olympians: the Titan parents of the first generation of Olympians, Cronus and Rhea, and the river god Alpheus, with the status of the
Graces (here apparently counted as one god) being unclear.
Plato connected "twelve gods" with the twelve months and implies that he considered
Pluto (or Hades) one of the twelve in proposing that the final month be devoted to him and the spirits of the dead. The Roman poet
Ennius gives the
Roman equivalents (the ) as six male-female complements, preserving the place of
Vesta (Greek Hestia), who played a crucial role in
Roman religion as a state goddess maintained by the
Vestals. ==List==