Race-based immigration law before Dow v. United States
Racial limitations to American immigration originated with the
Naturalization Act of 1790, which defined eligibility for citizenship as confined to "any alien, being a free white person who shall have resided within the limits . . . of the United States for a term of two years". While the abolition of slavery resulted in a
codicil to this policy in 1870, granting people "of African nativity or African descent" the right to naturalize, a series of prohibitive laws including the
Page Act of 1875, the
Chinese Exclusion Act of 1882, and the
Alien Contract Labor Law of 1885 further restricted immigration from Asia based on race and class ideology. The Chinese Exclusion Act, as noted by Erika Lee, is remarkable for "establish[ing] Chinese—categorized by their race, class, and gender relations as the ultimate category of undesirable immigrants—as the models by which to measure the desirability (and "whiteness") of other immigrant groups". Conversely, both
Ex Parte Shahid and
Ex Parte Dow were decided using "common knowledge" rhetoric. In
Ex Parte Shahid, District Judge Henry Smith, although ultimately denying Shahid's application based on the petitioner's
illiteracy, also alluded to racial ineligibility, writing with regard to the Naturalization Act of 1790: "it is safest to follow the reasonable construction of the statute . . . and understand it as restricting the words 'free white persons' to mean persons as then understood to be of
European habitancy or descent".
Efforts by Syrian-Americans Many Syrians saw the rulings prior to Dow v. United States and general consensus as an insult to their character. There was an understanding among the Syrians and former Ottoman subjects that whiteness was very important in the United States. They very quickly learned this after entering the US. In immigration records, they were originally referred to as white, and they realized it was important to keep this status. For example, Elkourie, a physician and president of the Syrian Young Men's Society in
Birmingham, Alabama, stated that the Syrians were
semitic and since most Jews at the time coming from Europe were considered semitic and white, Asian Semites should be considered white as well. This was Elkourie's way of persuading Americans that whiteness is more than just skin color, but character. He stated that “Semitic was the original civilizer, developer and intermediator of culture and learning" in order to appeal to those who believed those hailing from Asia were uncivilized. Therefore, a majority of Syrian-Americans saw the consensus that Syrians were not white as a sort of mistake that needed correcting. ==
Ex Parte Dow==