Wells was first posted to
Camooweal, Queensland, where he met his wife, Annie Bishop. As Thomas Theodor Webb (1885-1948) before him, Wells became interested in the art of the Yolngu people not only for the income it brought to the mission when sold, but also as means of to understand better the Indigenous people's culture. The
Musée d'ethnographie de Genève in Switzerland holds a wooden carving of a
cormorant (
wurran), a clan totem collected by Wells. He encouraged the creation of
bark paintings and other crafts which were made available for sale. During their time there, assisted by a Commonwealth grant, a school and a hospital were built. He respected the local culture, and used the local
Gupapuyngu language in the school and in church services. Ann worked in the
dispensary and store, and started writing children's stories based on Aboriginal myths. In 1963, she published an account of their ten years spent at Milingimbi. Around 1960, Wells was appointed superintendent minister at
Coolangatta in Queensland, but in 1961 the couple returned to Arnhem Land, with Wells as superintendent at
Yirrkala mission, During the Wellses' time there, the
Yirrkala church panels were created for the new church, which opened in July 1963. Wells to sent telegrams to Methodist Church leaders, newspaper editors, the leader of the
Labor Party Opposition, and various others in protest. Leaders of the various
Yolngu clans created the
Yirrkala bark petitions and presented them to the
House of Representatives in August 1963. Sources vary as to how much Edgar and Ann Wells helped to draft the text of the petitions, which were written in both
Yolngu Matha and English, Ann typed them up. The paper petitions were attached to sheets of bark with painted borders which were adorned with images of local fish and animals. He declined the new posting, and returned to Queensland, where he served as a
circuit minister near Brisbane before retiring in 1974. ==Later life and death==