Vertov has been critical of
Enthusiasm in his own writings. He has written that the project's goals were incredibly ambitious and most likely beyond the technological capabilities—in the realm of sound production and film footage—of his time. Vertov's lack of satisfaction with the film's finished product may explain why he viewed
Enthusiasm as neither an incomplete nor “entirely realized” film. The director also received criticism for the “inhuman noises,” he used as the film's score. Vertov wrote in response to the criticism his film received upon its release. On page 114 of
Kino-Eye: The Writings of Dziga Vertov, the director expressed his frustration with those critics who wanted to critique the film's sound or the film's footage individually and separately from each other. Instead, he believed that critics should view both the film's sound and images and the way they worked together. In the same section of his writing, he urged for a holistic, contextualized critique of the film: “Those who worked on
Enthusiasm and, I think, all those in newsreel film, are interested in a many-sided (and not a one-sided) analysis of this film.” To Vertov, the role and place of his film in the course of
cinema,
Soviet cinema, and
documentary film were all necessary components of critically appraising
Enthusiasm's success and significance. On an abstract, theoretical level, criticism has been levelled against the film because of a supposed lack of conflict. In John McKay's "Disorganized Noise: Enthusiasm and the Ear of the Collective", he notes that
Enthusiasm—along with another Vertov film,
One Sixth of the World—was accused of presenting a sort of
utopian world in which socialism was established and functioned without any apparent conflict. Vertov’s decision to present a society in which socialism had triumphed and create a movie without conflict—without a struggle to mirror the challenges in the real-world realization of socialism—gained him his share of critics. For this reason, some Bolshevik party members were skeptical as to whether the film truly represented the party and its ideology and history. ==Further reading==