Fuchs' concern is not to ask for the meaning of the text, but to learn how to listen to unobtrusive language about human beings' existence according to the hermeneutical help given with the texts itself. This is the
New Hermeneutic. Fuchs' achievement lay in bringing the insights of
Karl Barth,
Rudolf Bultmann, and
Martin Heidegger into fruitful conjunction. He sought to bridge Barth's
Calvinist emphasis on the revealed Word of God with
Rudolf Bultmann's
Lutheran emphasis on the nature of human existence before God by employing a
phenomenology of language derived in part from
Heidegger's later position, arguing that both human existence and the being of God are ultimately linguistic — made available in language – and that theology is thus properly "'''faith's doctrine of language'''" (Sprachlehre des Glaubens). Theology's task is essentially
hermeneutical. Theology translates
Scripture into contemporary terms and contemporary existence into scriptural terms. Fuchs' interests is
language event with
existential philosophy. Conversely, the reality of God's love is verbalized in Jesus' word and deeds recorded in the Gospels and is thus preserved as language gain (Sprachgewinn). In the freedom of proclamation God's presence in the gospel and the "Yes of love: happens again – that is, comes to be as language, opening up the future to authentic existence (faith, hope, and love). == Language event ==