. Following from the concept of the
pomerium, there seems to be an unofficial Roman “tradition” that certain killings were to be done “outside” the city and thus several ancient authors include the Esquiline Gate in their descriptions of such deeds. For example, in Cic. Pro. Clu. 37 the murder of Asinus of Larinum was done outside the Esquiline Gate, and in Tac. Ann. ii. 32, the astrologer Publius Marcius was executed by consuls outside the Esquiline Gate. The Esquiline gate is also mentioned in ancient literature as an important way of entering and exiting Rome. Livy writes about the consul
Valerius’ strategic plan to lure out Etruscan pillagers that had been preying on Roman fields. Valerius ordered cattle, which had been previously brought to safety within the city walls, to be sent outside through the Esquiline Gate so that when the
Etruscans came down south to seize the cattle, the Romans could ambush the Etruscans from all sides.
Cicero, in a speech deemphasizing the greatness of triumphal processions, mentions how he trampled his own Macedonian laurels underfoot while entering Rome through the Esquiline Gate and this suggests that the Esquiline Gate was used for triumphal processions. Another example of the Esquiline gate in ancient literature comes from
Plutarch’s description of
Sulla’s first march on Rome. Sulla ordered the Esquiline Gate secured and sent some of his forces to go through it. However, bricks and stones were hurled upon them by citizens that Marius had recruited to defend the city. Initially, the site of the Porta Esquilina was marked by a single arch that was built in the 1st century AD, but it later became a triple arch structure in the 3rd century AD that had a peak height of 8.8 m. Although archaeological evidence shows signs of extra pillar foundations, Aurelius Victor’s additional arches did not survive and today only the original, single arch remains. ==References==