Composition While the subject matter depicted in this work is the biblical scene of Esther going before Ahasuerus to plead for her people, the style of the clothing and setting is more contemporary. The significance of the way Gentileschi depicts both Esther and the king speaks to her style and ideals. Esther is shown in better lighting, while Ahasuerus is in shadow, and the king is also depicted with an extravagant feathered hat and fur-trimmed boots that are also bejeweled. Esther, meanwhile, is depicted in more elegant and refined clothing. Gentileschi marks her as the protagonist of the scene in this way and gives her more agency while conveying the message of how much of a biblical heroine Esther is. Her works also tend to have themes of men objectifying women, as seen in
Susanna and the Elders.
Esther Before Ahasuerus is an example of a work that conveys both of these themes.
Influences Artemisia was not singular in her choice to depict the theme of Esther before Ahasuerus. Other artists of the period had also painted this passage from the book of Esther. Like Artemisia, Guercino shows Esther swooning and being held up by her maids. In the Apocryphal text, which Guercino most likely relied on for his depiction, Esther's relationship with the King is meant to represent Mary's unity with Christ. The pomegranate, which is embroidered on Esther's dress in Guercino's and Artemisia's paintings, also symbolize the Virgin. The fruit reference's Mary's attributes – chastity and immortality. Artemisia, a Caravaggisti, was also influenced by Caravaggio's works in Rome during her family's sojourn in the city and her father's personal relationship with the artist The gender of figure of the Gorgon in Caravaggio's
Medusa also seems vague. It is suggested Caravaggio drew from his own face to create the image of
Medusa, placing himself as the figure of the female mythological creature. Esther's muscular neck is also comparable to
Michelangelo's depiction of Haman in the
Sistine Chapel ceiling fresco.
Iconography Gentileschi's rendition of this scene from the
Book of Esther seems to follow the description seen in the Greek additions to the original account, which was declared canonical during the Council of Trent in 1546. One distinct difference between Gentileschi's work and the text is in how Ahasuerus is portrayed. The text states that he was "dressed in all his robes of state...a formidable sight". In contrast, Gentileschi's depiction of the king is not very formidable, and he is leaning forward in a comedic manner with a puzzled expression on his face as Esther faints. This does not seem to be the face of a king who has the power to order the execution of an entire race, and that may be part of Gentileschi's intent as far as his portrayal goes; the people in charge may not always appear as powerful and scary as their position entails. ==New findings==