Innovation and competition ,
Louvre G 33: Chalice
krater produced in cooperation by Euphronios and Euxitheos|thumb|250px Around 510 BC, probably seeking new media for his compositions, Euphronios entered the workshop of
Euxitheos, a potter who was similarly engaged in experimenting with form and decor in his own work. The stylistic development of Euphronios's work during this period, during which both painter and potter attempted bold and influential experiments, permits a reconstruction of its chronological sequence with some certainty. A partially preserved chalice
krater from this period (
Louvre G 110) is indicative of the degree to which Euphronios was aware of the influence of his artistic innovations. The front of the chalice shows a classic scene that he had already painted on a bowl around 520 BC : the fight between
Heracles and the
Nemean Lion. The back, however, depicts a bold and innovative double composition : above, a
komos scene, with the participants of the dance drawn in extreme physical postures, and below, a figure viewed from behind, arms leaning backwards. The striking scene has been thought to be the reason that Euphronios signed the work. The signature is unique, as the artist uses the formula
Euphronios egraphsen tade - "Euphronios has painted these things". The piece is a characteristic example of the Pioneer Group's work and shows how a single vase could make an individual contribution to the development of the form. This drive for innovation led to a spirit of competition even within individual workshops. On an amphora in
Munich, Euthymides, another Pioneer Group Painter, claims that he has painted a picture "as Euphronios never could have done". This phrase implies respect for the colleague's and rival's skill, as well as a contest with him. Similarly, a somewhat younger painter,
Smikros, probably a pupil of Euphronios, created some very successful early works that directly plagiarised his master. The
Getty Museum has a signed
psykter by Smikros that depicts Euphronios wooing an
ephebe named as Leagros. The name Leagros occurs frequently in
kalos inscriptions by Euphronios.
Herakles, Antaios and Sarpedon – the two masterpieces and
Antaios on a chalice krater. A chalice krater with a depiction of Heracles and
Antaios in combat is often considered one of Euphronios's masterpieces. The contrast between the barbarian Libyan giant Antaios and the civilised, well-groomed Greek hero is a striking reflection of the developing Greek self-image, and the anatomical precision of the struggling characters' bodies lends grace and power to the piece. The intensity of the work is increased by the presence of two female figures, whose statuesque appearance closes the image. During the restoration of the vase, an original outline sketch was found, showing that Euphronios initially had difficulties in depicting the dying giant's outstretched arm, but managed to overcome them while painting the scene. The Sarpedon Krater or
Euphronios Krater, created around 515 BC, is normally considered to be the apex of Euphronios' work. As on the well-known vase from his early phase, Euphronios sets
Sarpedon at the centre of the composition. Following an order by
Zeus,
Thanatos and
Hypnos carry Sarpedon's dead body from the battlefield. In the centre background is
Hermes, here depicted in his role of accompanying the dead on their last voyage. The ensemble is flanked by two Trojan warriors staring straight ahead, apparently oblivious of the action that takes place between them. The figures are not only labelled with their names, but also with explanatory texts. The use of thin slip allowed Euphronios to deliberately use different shades of colour, rendering the scene especially lively. But the krater marks the peak of the artist's abilities not only in pictorial terms; the vase also represents a new achievement in the development of the red-figure style. The shape of the chalice krater had already been developed during the black-figure phase by the potter and painter
Exekias, but Euxitheos's vase displays further innovations created specifically for the red-figure technique. By painting the handles, foot and lower body of the vase black, the space available for red-figure depictions is strictly limited. As is usual for Euphronios, the pictorial scene is framed by twisting curlicues. The painting itself is a classic example of the painter's work: strong, dynamic, detailed, anatomically accurate and with a strong hint of
pathos. Both artists appear to have been aware of the quality of their work, as both painter and potter signed it. The krater is the only work by Euphronios to have survived in its entirety. The back of the Sarpedon Krater shows a simple arming scene, executed more hastily as the massive krater's clay dried and rendered it less workable. This explicitly contemporary scene, depicting a group of anonymous youths arming themselves for war, is emblematic of the new realism in content as well as form which Euphronios brought to the red-figure technique. These scenes from everyday life, and the artistic conceit of pairing them with a mythological scene on the same piece, distinguish many of the pieces painted by Euphronios and those who followed him. In addition to its unique archaeological and artistic status, the Sarpedon Krater played a pivotal role in the exposure and dismantling of a major antiquities smuggling network that traded in looted archaeological treasures and sold them on to major museums and collectors, including the
Metropolitan Museum, the
J. Paul Getty Museum in California, and Texan oil billionaire
Nelson Bunker Hunt. The krater was one of a number of grave goods that were illegally unearthed in late 1971 when a gang of
tombaroli (tomb robbers) led by Italian antiquities dealer Giacomo Medici looted a previously-undiscovered
Etruscan tomb complex near
Cerveteri, Italy. Medici subsequently sold the krater to American dealer
Robert E. Hecht, who in turn negotiated its sale for US$1 million to the
Metropolitan Museum,
New York City, where it went on display from 1972. Over the next thirty years, a series of press investigations and a lengthy and extensive trans-national criminal investigation led by Italian authorities eventually smashed the smuggling ring, resulting in numerous prosecutions (including Medici, Hecht and Getty Museum curator
Marion True), and the return to Italy of scores of looted antiquities illegally obtained by the Metropolitan, the Getty and other institutions. After lengthy negotiations, the Euphronios krater was formally returned to Italian ownership in February 2006, but remained on display as a loan to the Metropolitan Museum until its highly publicised repatriation to Italy in January 2008.
Scenes from everyday life :
Antikensammlung. Athletes preparing for a competition,
circa 510-500 BC. Apart from mythological motifs, Euphronios also produced many pots incorporating scenes from everyday life. A chalice
krater in the
Staatliche Antikensammlungen at
Munich depicts a
symposium. Four men are lying on couches (
klinai) and drinking wine. A
hetaira, named "Syko" by the accompanying inscription, is playing the flute, while the host, named as Ekphantides, is chanting a song to honour
Apollo. The words flood from his mouth in a composition resembling the speech bubbles of modern
comics. Such scenes are relatively common. This is probably mostly because the vases were made to be used at comparable occasions, but perhaps also because painters like Euphronios belonged to the depicted circles of Athenian citizenry - or at least aspired to do so, as it is not clear to modern researchers what the social status of a vase painter was. A signed
psykter at the
Hermitage (
St. Petersburg) is also very well known. It depicts four
hetairai feasting. One of them is labelled with the name
Smikra, probably a humorous allusion to the young painter Smikros. Apart from the feasting images, there are also some
palaistra scenes, which permitted the artist to indulge his delight in movement, dynamics and musculature. One example is the only surviving piece by Euphronios in black-figure technique, fragments of which were found on the
Athenian Acropolis. It was a
Panathenaic amphora. Part of the head of
Athena is recognisable. It is likely that the reverse, as was the norm for this vase shape, depicted an athletic competition in one of the sports that formed part of the
Panathenaic Games. == Late phase ==