About Faid's beginnings, nothing can be said with any certainty. According to a legend, the village's name comes from
Fett –
German for “fat” – from the story that holds that the village once had to supply the lordly kitchen with
fat. It seems likelier, though, that the name comes from the
Latin word
feudum, which means “
fief” (and which also yields the
English word “feudal”). Another scholarly opinion, however, holds that the name is indeed of Latin origin, but that it rather comes from
fagus, the word for “
beech”. In 943, Faid had its first documentary mention in a donation document made out for the Stablo Monastery. A further document from 1255 states that a lady was donating her holdings at
Vyde to
Himmerod Abbey. In a 1518 agreement between
Feudt and townsmen from
Klotten, the latter party ceded a piece of land lying before
Serberg to the
Feudter (the former party). For this service, Faid was obliged to deliver to the church in Klotten three fourths of a pound of wax each year. Faid formed together with Cochem a single municipality. In a 1678 Electoral decree, it was declared that the Faid dwellers were fellow townsmen of the town of Cochem, and as such, they were spared levies imposed by the
Amt, although they had to do compulsory labour in Cochem. As seen in a bill that has come down from 17 November 1695, any townsman from Faid who went to live in Cochem needed to pay only half for this privilege that those from other places paid. Faid shared woodlands and wilderness with the town of Cochem, and from time to time, this caused problems. On 29 March 1546, Elector Ludwig von Hagen decreed that each townsman from Faid who wanted to build a new house had leave to remove from the communal forest two cartloads of wood; however, he had to announce his intention beforehand to the mayor in Cochem, who then sent along a sworn forestry officer who would then score each of the trees that the villager was allowed to cut.
Firewood seemed to be a particular problem in the communal forest, so much so that in 1744 Cochem town council saw fit to refuse Faid dwellers the privilege of gathering firewood in the parts of the communal forest known as
Daustert and
Heinterwald, restricting their firewood gathering to
Serberg, and then only on established firewood gathering days. The villagers, for their part, refused the new decree and kept gathering firewood in
Daustert and
Heinterwald, bringing about various incidents between the authorities and the townsmen. In one incident, a squad of armed men led by Cochem's chronicler forced their way into a household whose owner's daughter had been caught unlawfully gathering firewood, threw all his belongings about, and seized a calf that they found in a stall, it being the only thing of value. The Elector's response in the face of the villagers’ complaints does not seem to have been very helpful, for they eventually went along with the decree. Even when the forest was partitioned in 1793, the Faiders complained that they had not been given their fair share in the deal. The
French Revolutionary Wars, however, soon put an end to any pursuit of the village's claims. In 1828, a further attempt at settling the dispute over the woodlands came to an end when Cochem withdrew its offer of one fourth of the forest district of
Schleimet once Faid had angrily turned it down, insisting on the village's claim to the whole of
Schleimet. The last chapter in this saga came in 1832 when the municipality of Faid turned to the Royal Government at
Koblenz, which ruled that since the Faiders had been using their part of the forest without any apparent problem since the partition, they obviously agreed with it. Grazing rights were one more thing that brought the village into disputes. In an effort to soothe the villagers’ worries about losing them, Elector Jakob von Eltz decreed in 1571 that Faid had grazing rights right up to the edge of Cochem's
vineyards, but only in winter. In summer, the village's herdsmen had to keep their stock on the mountain. In 1575, when the young lord Pfilipp zu Winneburg built a sheep farm at Winneburg (
castle) and his shepherds often led their flocks across Faid's limits, the Faiders took his wethers, rams and goats away and sold them, as the bailiff of Cochem had advised them to do. This they kept doing until the grazing incursions stopped. Faid was somewhat less successful in keeping its grazing rights in Cochem's wild lands. About 1840, Cochem claimed that Faid had no such rights, and forbade the villagers to graze their livestock there. Nevertheless, they once again ignored an official pronouncement, and the village shepherd continued to graze his sheep in the wild lands, for which offence he was booked and subsequently penalized by the court. The village then decided to send a delegation to
Trier to seek the old documents granting them grazing rights in the wild lands in the old Electoral archive. The delegates were turned away and told that the more recent
Prussian administration had had all such documents transferred to Koblenz. No such thing was to be found there, however, and Faid thereby lost its grazing rights in Cochem's wild lands. As it later turned out, no delegation had ever needed to go anywhere. In 1887 – somewhat too late for the delegation's purposes – the document that had been sought was found – in Faid's own municipal chest. Towards the end of the 17th century, the village of Faid did not stand on quite the same spot as today, but rather somewhat to the northwest. The church stood at the village's east end. Old writings suggest here and there that the churchyard was surrounded by such a high wall that the villagers used it in times of need as a refuge. Furthermore, in 1689, after the conquest of the town of Cochem in the
Nine Years' War (known in Germany as the
Pfälzischer Erbfolgekrieg, or War of the Palatine Succession), eleven townsmen from Cochem were held in the churchyard by the
French, who had taken them hostage. The siege of Cochem had also wrought great hardship in Faid, which sometime between 1680 and 1684 had been almost utterly destroyed in a great fire, just before the French came. Once there, their efforts to defend against the German Emperor's forces eventually brought about yet another great fire, which burnt the village to the ground; only the church was left standing. When Faid was built anew, the building was done around the old church, essentially moving the village to the southeast, and even leaving one street once wholly within the village – Bohrgasse – wholly outside it. The bad luck continued into the 18th century with yet another great fire, this one set off by
lightning, on 13 July 1714. This time, the church was not spared, and all but a few houses burnt down, along with a great deal of livestock. A plea was made to the Elector to lift certain levies for a period of three years to ease the great “poverty and ruin” that the fire had brought down on the village. In 1718, on the Elector's orders, all land was measured, and the information yielded by this survey was compiled into a
Grund- und Extraktbuch, a catalogue not only of land measurements, but also ownership. Non-resident owners at this time were
Himmerod Abbey, Stuben Monastery, Sieburg Monastery, the Foundation at Pfalzel (nowadays an outlying centre of Trier) and the virgins’ convent at
Karden. Hunting rights were held by the Lords of Metternich-Winneburg, as were fishing rights on the Ellerbach, although these were actually jointly held with the Elector of Trier. The monastic institutions were later stripped of their landholdings in 1794 when the
French Revolutionary occupation began. The
Seven Years' War was particularly hard on Faid, then known as
Faith (this was pronounced more like “fight” than like the English word spelt the same way, as is the name's modern form, too). The villagers were forever having to supply and billet troops, a very costly and burdensome exercise. In 1815 Faid was assigned to the Kingdom of
Prussia at the
Congress of Vienna. Since 1946, it has been part of the then newly founded
state of
Rhineland-Palatinate. == Politics ==