'' by
Nikolai Nevrev (1874) (1879). The new tsar moved to consolidate his power by visiting the
tomb of Tsar Ivan, and the convent of his widow
Maria Nagaya, who accepted him as her son and "confirmed" his story. The
Godunovs were killed, including Tsar Feodor and his mother, with the exception of Tsarevna
Xenia, whom Dmitry raped and kept as a concubine for five months. Many of the noble families Tsar Boris had exiled – such as the
Shuiskys,
Golitsins and
Romanovs – were pardoned and allowed to return to Moscow.
Feodor Romanov, sire of the future imperial dynasty, was soon appointed as
metropolitan of
Rostov; the old patriarch Job, who did not recognize the new tsar, was sent into exile. Dmitry planned to introduce a series of political and economic reforms. He restored
Yuri's Day, the day when
serfs were allowed to change their allegiance to another lord, easing the conditions of
peasantry. His favorite at the Russian court, 18-year-old Prince
Ivan Khvorostinin, is considered by historians to be one of Russia's first Westernizers. In foreign policy, Dmitry sought an alliance with his sponsor, the Polish Commonwealth, and with the
Papal States. He planned for war against the
Ottoman Empire, ordering mass production of
firearms to prepare for the conflict. In his correspondence, he referred to himself as "
Emperor of Russia" a century before Tsar
Peter I used the title, although this was not recognized at the time. Dmitry's royal depictions featured him clean-shaven, with slicked-back dark hair, an unusual look for the era. On
8 May 1606, Dmitry married Marina Mniszech in Moscow; she was Catholic. When a Russian Tsar married a woman of another faith, the usual practice was that she would convert to
Eastern Orthodox Christianity. Rumors circulated that Dmitry had obtained the support of Polish King Sigismund and
Pope Paul V by promising to reunite the
Russian Orthodox Church and the
Holy See; so, claimed the rumors, Tsarina Marina did not convert to the Orthodox faith. This angered the
Russian Orthodox Church, the boyars, and the population alike. The resentful Prince
Vasily Shuisky, head of the boyars, began to plot against the tsar, accusing him of spreading
Roman Catholicism,
Lutheranism, and
sodomy. This gained traction and popular support, especially since Dmitry surrounded himself with foreigners who flouted Russian customs — something the conservative Russian society of the time could not accept. According to Russian chronicler
Avraamy Palitsyn, Dmitry further enraged many Muscovites by permitting his Catholic and Protestant soldiers, whom the Russian Church regarded as
heretics, to pray in Orthodox churches. Shuisky's adherents had spread word that Tsar Dmitry was about to order his Polish retainers to lock the city gates and massacre the people of Moscow. Whether such orders existed or not, Palitsyn's chronicle reported them as undeniable fact. ==Death==