The feast day of Saint Thomas Aquinas has shifted over time. Following the
Second Vatican Council, the 1969 revision of the
General Roman Calendar moved the feast to 28 January, commemorating the 1369 translation of his relics to
Toulouse, France, to avoid
Lent’s penitential suppression of feasts.
March 7: Celebrating the dies natalis since 1323 The feast originated with Thomas Aquinas’s
canonization on 18 July 1323 by
Pope John XXII, following inquiries in 1319 and 1321 that documented miracles attributed to his intercession. Initially set on 7 March—his death date at
Fossanova Abbey in 1274—the feast aligned with the medieval tradition of commemorating saints on their
dies natalis (heavenly birthday). By 1326, the
Dominican Order formalized this date with a simple liturgy. In 1567,
Pope Pius V declared Thomas a
Doctor of the Church, elevating the feast’s rank to match the four great
Latin Fathers (
Ambrose,
Augustine,
Jerome, and
Gregory). The feast’s prominence grew during the
Council of Trent (1545–1563), where his
Summa was symbolically placed on the
altar, the highest place of liturgical celebration. The
Extraordinary Form of the Roman Rite, some Dominican communities, and local celebrations in Fossanova or Roccasecca, Italy, retain 7 March as the feast day. This relocation, a significant moment in the veneration of the Dominican theologian and Doctor of the Church, allowed for a more prominent annual celebration on 28 January, free from Lenten restrictions. Originally observed on 7 March, the feast was reassigned to 28 January in the Roman Catholic liturgical calendar following the reforms of the
Second Vatican Council (1962–1965). This shift, formalized in the
General Roman Calendar of 1969, moved the celebration away from Lent to a date of greater liturgical flexibility.
November 13: Patronal feast day of Catholic schools since 1924 A short-lived feast, St. Thomas Aquinas, Patron of Catholic Schools, was celebrated on 13 November in the Dominican liturgical calendar, beginning with the 1924
Breviarium iuxta ritum sacri ordinis praedicatorum. Ranked as
totum duplex—equivalent to a 1st Class feast in the 1962
Breviarium S.O.P.—its Divine Office drew primarily from the 7 March feast, except for the 4th, 5th, and 6th lessons at Matins. At Mass, the liturgy mirrored the feast day, with a unique versicle after the responsory:
Alleluia, alleluia! O Thomas, radiant lily, wearing a twofold crown, lead us, through our humble entreaty, to the hoped-for goal. Alleluia! The Dominican Order discontinued this feast in the 1962 calendar. == Liturgy ==