When an enemy had arrived, bidding sticks (
Old Swedish:
buþkafle (sg.)) were sent in all directions. In
Sweden, they consisted of clubs, or just wooden chunks; in
Norway, there were repurposed arrows. Sometimes the bidding sticks had a string attached to one end and were charred on the other end;
Olaus Magnus (1555) relates that those who did not bring the club to the next village would be hanged and their homesteads burnt down. When the people were assembled to a
thing, the object was in the shape of an
axe, or if the meeting concerned
blasphemy, it was a cross. The objects were signed with
runes or other marks in order to indicate the reason for the assembly (e.g. election of king at the
Stone of Mora), and who had sent them. During the
Middle Ages, using
buþkaflar was the official method of assembling people, and they were only allowed to be carved by certain officials, e.g.
governors and
sheriffs. They were especially efficient, however, when they were used to levy people against royal oppression and high taxes. After the
Dalecarlian rebellion of 1743, strong checks were placed on the use of bidding sticks. In Sweden, the bidding stick was standardized during the village reorganizations in 1742, and it was at the village level that they were frequently used. During the 19th and 20th centuries, more specific messages were attached to the clubs or inserted into a hollow space. Still in the early 20th century, there was a paragraph in Swedish law that stated that the bidding stick would be sent between the villages if there was a forest fire. — Similar paragraphs were also present in the
Finnish legislation concerning the correct use of
arpakapula, or
budkavle in
Finland's Swedish, till the 20th century. ==Newspapers==