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First Persian invasion of Greece

The first Persian invasion of Greece took place from 492 BC to 490 BC, as part of the Greco-Persian Wars. It ended with a decisive Athenian-led victory over the Achaemenid Empire during the Battle of Marathon. Consisting of two distinct campaigns, the invasion of the independent Greek city-states was ordered by the Persian king Darius the Great, who sought to punish Athens and Eretria after they had supported the earlier Ionian Revolt. Additionally, Darius also saw the subjugation of Greece as an opportunity to expand into Southeast Europe and thereby ensure the security of the Achaemenid Empire's western frontier.

Background
. Circa 500–475 BC. Metropolitan Museum of Art. The first Persian invasion of Greece had its immediate roots in the Ionian Revolt, the earliest phase of the Greco-Persian Wars. However, it was also the result of the longer-term interaction between the Greeks and Persians. In 500 BC the Persian Empire was still relatively young and highly expansionist, but prone to revolts amongst its subject peoples. Moreover, the Persian king Darius was a usurper, and had spent considerable time extinguishing revolts against his rule. However, the Ionian Revolt had directly threatened the integrity of the Persian empire, and the states of mainland Greece remained a potential menace to its future stability. Darius thus resolved to subjugate and pacify Greece and the Aegean, and to punish those involved in the Ionian Revolt. The Ionian revolt had begun with an unsuccessful expedition against Naxos, a joint venture between the Persian satrap Artaphernes and the Miletus tyrant Aristagoras. In the aftermath, Artaphernes decided to remove Aristagoras from power, but before he could do so, Aristagoras abdicated, and declared Miletus a democracy. Aristagoras then appealed to the states of Mainland Greece for support, but only Athens and Eretria offered to send troops. and its inscription (ΔΑΡΕΙΟΣ, top right) on the "Darius Vase" The involvement of Athens in the Ionian Revolt arose from a complex set of circumstances, beginning with the establishment of the Athenian Democracy in the late 6th century BC. With Hippias's father Peisistratus, the family had ruled for 36 out of the previous 50 years and fully intended to continue Hippias's rule. In the meantime, Cleomenes helped install a pro-Spartan tyranny under Isagoras in Athens, in opposition to Cleisthenes, the leader of the traditionally powerful Alcmaeonidae family, who considered themselves the natural heirs to the rule of Athens. In a daring response, Cleisthenes proposed to the Athenian people that he would establish a 'democracy' in Athens, much to the horror of the rest of the aristocracy. Cleisthenes's reasons for suggesting such a radical course of action, which would remove much of his own family's power, are unclear; perhaps he perceived that days of aristocratic rule were coming to an end anyway; certainly he wished to prevent Athens becoming a puppet of Sparta by whatever means necessary. Cleisthenes was thus restored to Athens (507 BC), and at breakneck speed began to establish democratic government. The establishment of democracy revolutionised Athens, which henceforth became one of the leading cities in Greece. Cleomenes's attempts to restore Isagoras to Athens ended in a debacle, but fearing the worst, the Athenians had by this point already sent an embassy to Artaphernes in Sardis, to request aid from the Persian Empire. Artaphernes requested that the Athenians give him an 'earth and water', a traditional token of submission, which the Athenian ambassadors acquiesced to. The Athenians dispatched ambassadors to Artaphernes to dissuade him from taking action, but Artaphernes merely instructed the Athenians to take Hippias back as tyrant. The Athenians and Eretrians sent a task force of 25 triremes to Asia Minor. Whilst there, the Greek army surprised and outmaneuvered Artaphernes, marching to Sardis and there burning the lower city. However, this was as much as the Greeks achieved, and they were then pursued back to the coast by Persian horsemen, losing many men in the process. Despite the fact their actions were ultimately fruitless, the Eretrians and in particular the Athenians had earned Darius's lasting enmity, and he vowed to punish both cities. The Persian naval victory at the Battle of Lade (494 BC) all but ended the Ionian Revolt, and by 493 BC, the last hold-outs were vanquished by the Persian fleet. The revolt was used as an opportunity by Darius to extend the empire's border to the islands of the East Aegean and the Propontis, which had not been part of the Persian dominions before. The completion of the pacification of Ionia allowed the Persians to begin planning their next moves; to extinguish the threat to the empire from Greece, and to punish Athens and Eretria. ==492 BC: Mardonius' campaign==
492 BC: Mardonius' campaign
, a frieze in Darius's palace at Susa. Siliceous glazed bricks, c. 510 BC, Louvre In the spring of 492 BC an expeditionary force, to be commanded by Darius's son-in-law Mardonius, was assembled, consisting of a fleet and a land army. Whilst the ultimate aim was to punish Athens and Eretria, the expedition also aimed to subdue as many of the Greek cities as possible. Departing from Cilicia, Mardonius sent the army to march to the Hellespont, whilst he travelled with the fleet. Upon reaching Macedon, the Persians forced it to become a fully subordinate part of the Persian Empire; they had been vassals of the Persians since the late 6th century BC, but retained their general autonomy. Meanwhile, the fleet crossed to Thasos, resulting in the Thasians submitting to the Persians. Despite his injury, Mardonius made sure that the Brygians were defeated and subjugated, before leading his army back to the Hellespont; the remnants of the navy also retreated to Asia. Although this campaign ended ingloriously, the land approaches to Greece had been secured, and the Greeks had no doubt been made aware of Darius's intentions for them. ==491 BC: Diplomacy==
491 BC: Diplomacy
Perhaps reasoning that the expedition of the previous year may have made his plans for Greece obvious, and weakened the resolve of the Greek cities, Darius turned to diplomacy in 491 BC. He sent ambassadors to all the Greek city states, asking for "earth and water", a traditional token of submission. The vast majority of cities did as asked, fearing the wrath of Darius. In Athens, however, the ambassadors were put on trial and then executed; in Sparta, they were simply thrown down a well. This firmly and finally drew the battle-lines for the coming conflict; Sparta and Athens, despite their recent enmity, would together fight the Persians. Cleomenes travelled to Aegina to confront the Aeginetans personally, but they appealed to Cleomenes's fellow king Demaratus, who supported their stance. Cleomenes responded by having Demaratus declared illegitimate, with the help of the priests at Delphi (whom he bribed); Demaratus was replaced by his cousin Leotychides. However, in Sparta news emerged of the bribes Cleomenes had given at Delphi, and he was expelled from the city. He then sought to rally the northern Peloponnesus to his cause, at which the Spartans relented, and invited him back to the city. By 491 BC though, Cleomenes was widely considered insane and was sentenced to prison where he was found dead the following day. Cleomenes was succeeded by his half-brother Leonidas I. ==490 BC: Datis and Artaphernes' campaign==
490 BC: Datis and Artaphernes' campaign
Taking advantage of the chaos in Sparta, which effectively left Athens isolated, Darius decided to launch an amphibious expedition to finally punish Athens and Eretria. An army was assembled in Susa, and marched into Cilicia, where a fleet had been gathered. The ethnicities are, in order: Makan, Persian, Median, Elamite, Parthian, Arian, Bactrian, Sogdian, Choresmian, Zarangian, Arachosian, Sattagydian, Gandharan, Hindush (Indian), Saka (haumavarga), Saka (tigraxauda), Babylonian, Assyrian, Arab, Egyptian, Armenian, Cappadocian, Lydian, Ionian, Saka beyond the sea, Skudrian (Thracian), Macedonian, Libyan, Nubian, Carian.Identical depictions were made on the tombs of other Achaemenid emperors, the best preserved frieze being that of Xerxes I. According to Herodotus, the fleet sent by Darius consisted of 600 triremes. There is no indication in the historical sources of how many transport ships accompanied them, if any. Herodotus claimed that 3,000 transport ships accompanied 1,207 triremes during Xerxes' invasion in 480 BC. Among modern historians, some have accepted this number of ships as reasonable; it has been suggested either that the number 600 represents the combined number of triremes and transport ships, or that there were horse transports in addition to 600 triremes. Herodotus does not estimate the size of the Persian army, only saying that they formed a "great and well-furnished army". Among other ancient sources, the poet Simonides, a near-contemporary, says the campaign force numbered 200,000, while a later writer, the Roman Cornelius Nepos estimates 200,000 infantry and 10,000 cavalry. Plutarch and Pausanias both independently give 300,000, as does the Suda dictionary; Plato and Lysias assert 500,000; and Justin 600,000. Modern historians generally dismiss these numbers as exaggerations. Thus, 600 triremes could easily have carried 18,000–26,000 infantry. Numbers proposed for the Persian infantry are in the range 18,000–100,000. However, the consensus is around 25,000. The troops were, generally speaking, armed with a bow, 'short spear' and sword, carried a wicker shield, and wore at most a leather jerkin. The 'elite' contingents of the Persian infantry seem to have been the ethnic Persians, Medians, Cissians and the Saka; The style of fighting used by the Persians was probably to stand off from an enemy, using their bows (or equivalent) to wear down the enemy before closing in to deliver the coup de grace with spear and sword. The Persian cavalry was usually provided by the ethnic Persians, Bactrians, Medes, Cissians, and Saka; most of these probably fought as lightly armed missile cavalry. The fleet must have had at least some proportion of transport ships, since the cavalry was carried by ship; whilst Herodotus claims the cavalry was carried in the triremes, this is improbable. Lazenby estimates 30–40 transport ships would be required to carry 1,000 cavalry. Naxos The fleet then moved north along the Ionian coast towards Samos, before turning west into the Aegean Sea. The fleet sailed next to Naxos, in order to punish the Naxians for their resistance to the failed expedition that the Persians had mounted there a decade earlier. The Cyclades . Delos is the small island directly to the bottom-left of Mykonos Moving on, the Persian fleet approached Delos, whereupon the Delians also fled from their homes. Having demonstrated Persian power at Naxos, Datis now intended to show clemency to the other islands, if they submitted to him. Siege of Eretria The task force then sailed around Euboea to the first major target, Eretria. According to Herodotus, the Eretrians were divided amongst themselves as to the best course of action; whether to flee to the highlands, or undergo a siege, or to submit to the Persians. The Eretrians made no attempt to stop the Persians landing, or advancing, and thus allowed themselves to be besieged. The Athenians, joined by a small force from Plataea, marched to Marathon, and succeeded in blocking the two exits from the plain of Marathon. At the same time, Athens' greatest runner, Pheidippides (or Philippides) was sent to Sparta to request that the Spartan army march to Athens' aid. They decided to hold out at Marathon for the time being, and they were reinforced by a contingent of hoplites from Plataea. Despite the numerical advantage of the Persians, the hoplites proved devastatingly effective, routing the Persians wings before turning in on the centre of the Persian line; the remnants of the Persian army left the battle and fled to their ships. Herodotus records that 6,400 Persian bodies were counted on the battlefield; the Athenians lost just 192 men In the immediate aftermath of the battle, Herodotus says that the Persian fleet sailed around Cape Sunium to attack Athens directly, although some modern historians place this attempt just before the battle. Either way, the Athenians evidently realised that their city was still under threat, and marched as quickly as possible back to Athens. The Athenians arrived in time to prevent the Persians from securing a landing, and seeing that the opportunity was lost, the Persians turned about and returned to Asia. ==Aftermath==
Aftermath
The defeat at Marathon ended for the time being the Persian invasion of Greece. However, Thrace and the Cycladic islands had been resubjugated into the Persian empire, and Macedon reduced to a subordinate kingdom part of the empire; since the late 6th century BC they had been vassals of the Persians, but remained having a broad scope of autonomy. Darius was still fully intent on conquering Greece, to secure the western part of his empire. Moreover, Athens remained unpunished for its role in the Ionian Revolt, and both Athens and Sparta were unpunished for their treatment of the Persian ambassadors. Darius then died whilst preparing to march on Egypt, and the throne of Persia passed to his son Xerxes I. Xerxes crushed the Egyptian revolt, and very quickly restarted the preparations for the invasion of Greece. This expedition was finally ready by 480 BC, and the second Persian invasion of Greece thereby began, under the command of Xerxes himself. ==Significance==
Significance
For the Persians, the two expeditions to Greece had been largely successful; new territories had been added to their empire and Eretria had been punished. Yet, for the Greeks, it was an enormously significant victory. It was the first time that Greeks had beaten the Persians, and showed them that the Persians were not invincible, and that resistance, rather than subjugation, was possible. The victory at Marathon was a defining moment for the young Athenian democracy, showing what might be achieved through unity and self-belief; indeed, the battle effectively marks the start of a 'golden age' for Athens. This was also applicable to Greece as a whole; "their victory endowed the Greeks with a faith in their destiny that was to endure for three centuries, during which western culture was born". John Stuart Mill's famous opinion was that "the Battle of Marathon, even as an event in British history, is more important than the Battle of Hastings". Militarily, a major lesson for the Greeks was the potential of the hoplite phalanx. This style had developed during internecine warfare amongst the Greeks; since each city-state fought in the same way, the advantages and disadvantages of the hoplite phalanx had not been obvious. The phalanx formation was still vulnerable to cavalry (the cause of much caution by the Greek forces at the Battle of Plataea), but used in the right circumstances, it was now shown to be a potentially devastating weapon. The Persians seem to have more-or-less disregarded the military lessons of Marathon. The composition of infantry for the second invasion seems to have been the same as during the first, despite the availability of hoplites and other heavy infantry in Persian-ruled lands. Having won battles against hoplites previously, the Persians may simply have regarded Marathon as an aberration. ==References==
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