The White Terror spread throughout the country, with some regions claiming not to have been
disgraced by the Reign of Terror and others believing that there had to be significant retributions. Individuals accused as terrorists were then put on trial and executed. Overall, the severity of the reactions to the Reign of Terror was dependent on how each region was involved in the Revolution and on that region's specific history. Lists of those persecuted, as well as existing judicial and police records, indicate that a strong majority of accusations made did not arise from actions during the Reign of Terror at all but rather from personal or regional grudges. • In the department of
Pyrenees-Orientales, records state that after Thermidor, there were no terrorists residing there. They boasted of not having been "disgraced" by either the
Terror or the Reaction. • In the small village of
Velleron the
Vaucluse, with a population of about 900 people, quite a few of its citizens had been wrongfully convicted and executed in the
Reign of Terror. Many of the people who brought these charges were their fellow citizens. Many of the accused were eventually persecuted or sent to the guillotine. After the
Reign of Terror, from 1796 to 1797, the families that had been the victims of these arrests led a "reaction" against the accusers of the
Reign of Terror. The most common methods of persecution against the accused during the White Terror were either arson or murder. Judicial records indicate about 9 convictions of individuals alongside their families. • In the 8,000 person community of
Aubagne there was a large local impact from the Reign of Terror. Primarily from 1795 to 1797, there was a phase of prolonged violence. The town had a large number of revolutionaries, as well as a long history of factional conflict. From 1795 to 1797, the years that are considered the town's "Reaction" to the
Reign of Terror, 413 people were imprisoned and eventually executed. Judicial records indicate that the accusations and deaths during the Reign of Terror and the White Terror both followed historical familial struggles and traditional regional struggle patterns. ==See also==