The
godai is a static or inert philosophical understanding of the traditional Japanese elements and study. The four main elements or building blocks are Earth, Water, Fire, and Wind, while Void is non substantial. As such, these may describe an individual's response to direct confrontation, such as in martial arts associations with physical center, footwork. • Chi: stability/stubbornness; holding ground and using strength and presence (source: strength) • Sui: flexibility/emotionalism; defensive angling and footwork to overextend the attacker before counterattacking (source: power) • Ka: Using high energy attacks defensively (source: energy) • Fu: Evasive, elusive methods that redirect attacks away from their targets (source: resiliency) • Ku: Spontaneous and inventive fighting
Earth 地 Chi (sometimes
ji) or
tsuchi, meaning "
Earth", represents the hard, solid objects of Earth. The most basic example of
chi is in a stone. Stones are highly resistant to movement or change, as is anything heavily influenced by
chi. In people, the bones, muscles and tissues are represented by
chi. Emotionally,
chi is predominantly associated with collectiveness, stability, physicality, and gravity. It is a desire to have things remain as they are; a resistance to change. In the mind, it is confidence when under the influence of this
chi mode or "mood", we are aware of our own physicality and sureness of action. This is a separate concept from the
energy-force, pronounced in Chinese as
qì (also written ''ch'i
) and in Japanese as ki'', and written alternatively as 気, 氣, or 气.
Water 水 Sui or
mizu, meaning "
Water", represents the fluid, flowing, and the formless things in the world. Outside of the obvious example of rivers and the lake, plants are also categorized under
sui, as they adapt to their environment, growing and changing according to the direction of the sun and the changing seasons. Blood and other bodily fluids are represented by
sui, as are mental or emotional tendencies towards adaptation and change.
Sui can be associated with thought, defensiveness, adaptability, flexibility, suppleness, and magnetism.
Fire 火 Ka or
hi, meaning "
Fire", represents the energetic, forceful, moving things in the world. Animals, capable of movement and full of forceful energy, are primary examples of
ka objects. Bodily,
ka represents our metabolism and body heat, and in the mental and emotional realms, it represents drive and passion.
Ka can be associated with security, motivation, desire, intention, and an outgoing spirit.
Wind 風 Fū or
kaze, meaning "
Wind", represents things that grow, expand, and enjoy freedom of movement. Aside from air, smoke and the like,
fū can in some ways be best represented by the human mind. As we grow physically, we learn and expand mentally as well, in terms of our knowledge, our experiences, and our personalities.
Fū represents breathing, and the internal processes associated with respiration. Mentally and emotionally, it represents an "open-minded" attitude and carefree feeling. It can be associated with will, elusiveness, evasiveness.
Void (Aether) 空 Kū or
sora, most often translated as "
Void", but also meaning "
sky", "
heaven" or environment, represents those things beyond and within our everyday comprehension, particularly those things composed of pure energy before they manifest; the emptiness that the energy is made up of. Bodily,
kū represents spirit, thought and creative energy. It represents the creation of phenomena. It can also be associated with the potential of power, creativity, spontaneity and inventiveness.
Kū is of particular importance as the highest of the elements. In martial arts, particularly in fictional tales where the fighting discipline is blended with magic or the occult, one often invokes the power of the Void to connect to the
quintessential creative energy of the world. A warrior properly attuned to the Void can sense their surroundings and act without using the mind, and without using their "physical senses". ==Representations of the
godai==