The relationship between leader/follower is ancient and is referenced throughout history. Examples of leader/follower partnerships are present in the great literatures and wisdom traditions of China such as the
I Ching (1000-750 BC), India, and the aboriginal myths of Africa, Australia and the Native Peoples of North and South America. Baldasar Castiglione wrote about followers, following and followership in
The Book of the Courtier in 1516. During Japan's Edo or Tokugawa period (1603–1868), the
Samurai were a class of followers – the very name samurai meant those who served. In the modern era, followership research began with
Mary Parker Follett (1868–1933) who believed that all individuals, regardless of their place in society, deserved respect. She wanted to give more power to individuals and ensure that individuals’ voices were not only heard but were also integrated into solutions. Not only were many of her ideas rejected in the 1930s and 1940s, later theorists also paid limited recognition to her work. Follett's writings have also been underappreciated in contemporary research, despite the fact that her work served as a prelude to many of the developments in the management literature and are still considered timely and insightful by many. Management theorist Warren Bennis said of Follett's work, "Just about everything written today about leadership and organizations comes from Mary Parker Follett's writings and lectures." Followership research continued in 1955 when Hollander and Webb (1955) argued that leader and follower was not an either/or proposition in which leaders and followers were found at opposite ends of a continuum. They proposed that the qualities associated with leadership and followership were interdependent. Followers have been largely neglected in the study of leadership, an omission addressed by Robert Kelley in his seminal 1988
Harvard Business Review article “In Praise of Followers”. Kelley subsequently wrote The Power of Followership (1992), which preceded and influenced Chaleff (1995), Potter, et al. (1996), Thody (2000), Meilinger (2001), Latour and Rast (2004), Kellerman, (2007), Bossily (2007), and Hurwitz & Hurwitz (2015). In 1994 the W.K. Kellogg Foundation provided a four-year grant to study leadership that attracted 50 practitioners and scholars to “shed light on some of the most compelling topics in the field.” Three focus groups emerged from the Kellogg Leadership Studies Project (KLSP), one being the Leadership and Followership Focus Group. The conveners of this group were Ed Hollander and Lynn Offermann who published a bound collection of papers called The Balance of Leadership & Followership. The next major organized activity to bring scholars and practitioners together on the subject of followership occurred in 2008 at Claremont University, chaired by
Jean Lipman-Blumen of the
Peter Drucker and Mastoshi Ito Graduate School of Management, Ron Riggio of the Kravis Leadership Center and Ira Chaleff, author of The Courageous Follower. Participants included researchers and practitioners mentioned in this article including Robert Kelley,
Barbara Kellerman and others. In addition to focusing on the elevating aspects of followership, research was introduced on the problematic aspects of followership including the work of Thomas Blass on the famous
Stanley Milgram experiments on obedience and by Jean Lipman-Blumen on why we follow toxic leaders. The book of essays by conference contributors, The Art of Followership, was published as part of the Warren Bennis Leadership Series with a foreword by
James MacGregor Burns. Participants in the KLSP went on to form the International Leadership Association (ILA) as a vehicle for keeping the dialogue alive. Similarly, participants in the Claremont conference went on to form the Followership Learning Community within the ILA with Ira Chaleff as its first chair. Both of these entities are continuing with this work. Additional areas of followership that have been studied include: • Upwards
impression management – influencing management through persuasion and other tactics, •
Organizational citizenship behaviors – examples of this include civic virtue, sportsmanship, or helping others, • Proactive personality theory – the idea that people can influence and shape their own environment, •
Leader-member exchange or LMX – the interchange and relationships between a leader and follower. Missing from the present research are additional critical components of followership such as the ability to convert strategies into actions that deliver on the actual intent. == Followership in organizations ==