Fragments: Memories of a Wartime Childhood

Wilkomirski's supposed memories of World War II are presented in a fractured manner and using simple language from the point of view of the narrator, an overwhelmed, very young Jewish child. His first memory is of a man being crushed by uniformed men against the wall of a house; the narrator is seemingly too young for a more precise recollection, but the reader is led to infer that this is his father. Later on, the narrator and his brother hide out in a farmhouse in Poland before being arrested and interned in two Nazi concentration camps, where he meets his dying mother for the last time. After his liberation from the death camps, he is brought to an orphanage in Kraków and, finally, to Switzerland where he lives for decades before being able to reconstruct his fragmented past. ==Author and publication==

Binjamin Wilkomirski, whose real name is Bruno Dössekker (born Bruno Grosjean; 12 February 1941 in Biel/Bienne), is a musician and writer. In 1995, Wilkomirski, a professional clarinettist and instrument maker living in the German-speaking part of Switzerland, published a memoir entitled Bruchstücke. Aus einer Kindheit 1939–1948 (later published in English as Fragments: Memories of a Wartime Childhood). the Prix Mémoire de la Shoah in France, and the Jewish Quarterly literary prize in Britain. The book sold well, but contrary to common belief it was not a bestseller. Wilkomirski was invited to participate in radio and television programs as a witness and expert, and was interviewed and videotaped by reputable archives. In his oral statements Wilkomirski elaborated on many aspects which remained unclear or unexplained. For example, he provided the names of the concentration camps in which he claimed to have been interned (Majdanek and Auschwitz), and added that he had been the victim of unbearable medical experiments. ==Exposure==

Ganzfried In August 1998, a Swiss journalist and writer named questioned the veracity of Fragments in an article published in the Swiss newsweekly Weltwoche. Ganzfried argued that Wilkomirski knew the concentration camps "only as a tourist", and that, far from being born in Latvia, he was actually born Bruno Grosjean, an illegitimate child of an unmarried mother named Yvonne Grosjean from Biel in Switzerland. The boy had been sent to an orphanage in Adelboden, Switzerland, from which he was taken in by the Dössekkers, a wealthy and childless couple in Zürich who finally adopted him. Wilkomirski had become a cause célèbre in the English-speaking world, appearing on 60 Minutes and the BBC and in Granta and The New Yorker. Amongst other things, Maechler revealed that a Holocaust survivor Wilkomirski claimed to have known in the camps, a woman named Laura Grabowski, had been earlier unearthed as a fraud, and had previously used the name Lauren Stratford to write about alleged satanic ritual abuse—a story which itself had been debunked nearly a decade earlier. Maechler's first report was published in German in March 2000; the English edition appeared one year later and included the original English translation of Fragments which had been withdrawn by the publisher after Maechler's report. Subsequently, the historian published two essays with additional findings and analysis, while Ganzfried (2002) published his own controversial version of the case. Journalist Blake Eskin covered the affair. Prior to the exposure, Eskin wrote and told the story of Wilkomirski's trip to the US to become reunited with people he claimed to be distant family, of which Eskin was a part. This story was aired in act two of This American Life episode 82, "Haunted". The writer Elena Lappin published an extensive report in May 1999. She had become acquainted with Wilkomirski two years before, when the Jewish Quarterly awarded him its prize for nonfiction. At the time, she was editor of that English magazine. In the course of her research, she identified a number of contradictions in Wilkomirski's story and came to believe that Fragments was fiction. In addition, she reported that Wilkomirski's uncle, Max Grosjean, said that as children he and his sister Yvonne (Wilkomirski's biological mother) had been Verdingkinder (or "earning children")—in other words, that they had been part of the old Swiss institution of orphaned children working for families, with overtones of child slavery. Eskin's interest in Wilkomirski had its origins in genealogy: his family had ancestors in Riga and, initially, they believed that the author of Fragments could perhaps be a long-lost relative. In the same year (2002) the public prosecutor of the canton of Zürich announced that she found no evidence of criminal fraud. She added that a DNA test she had ordered had confirmed that Wilkomirski and Grosjean were the same person. == Aftermath ==

The disclosure of Wilkomirski's fabrications altered the status of his book. Many critics argued that Fragments no longer had any literary value. "Once the professed interrelationship between the first-person narrator, the death-camp story he narrates, and historical reality are proved palpably false, what was a masterpiece becomes kitsch". But some scholars believe the merits of the work still remain, even as a pseudomemoir. "Those merits reside in a ferocious vision, a powerful narrative, an accumulation of indelible images, and the unforgettable way in which a small child's voice is deployed in an unfeeling adult world, during the war and thereafter". The Wilkomirski case was heatedly debated in Germany and Switzerland as a textbook example of the contemporary treatment of the Holocaust and of the perils of using it for one's own causes. However, the affair transcends the specific context of the Holocaust (see e.g. Chambers, 2002; Gabriel, 2004; Langer, 2006; Maechler, 2001b; Oels, 2004; Suleiman, 2006; Wickman, 2007). Wilkomirski's case raises questions about the literary genre of autobiography, the aesthetics of a literary work's reception, oral history, witness testimony, memory research, trauma therapies, and the like. The case is discussed in great detail by psychologists Carol Tavris and Elliot Aronson as an interesting case of self-inflicted false memories. The debate led to the creation of the term Wilkomirski syndrome which has been applied to several other cases. The held a conference named in Potsdam in 2001. ==See also==