Frank Weston (bishop of Zanzibar)

Frank Weston was born on 13 September 1871 in South London, the fourth son and fifth child of a tea broker. Born into a clerical family — and his nephew became Frank Weston (Bishop of Knaresborough) — he was educated at Dulwich College and Trinity College, Oxford, where he obtained a first-class honours degree in theology in 1893. He was ordained a deacon by John Festing, Bishop of St Albans, in 1894 and was ordained a priest in 1895. After serving at the Trinity College Mission in Stratford-atte-Bow in the East End of London from 1894 to 1896, he served at St Matthew's, Westminster, from 1896 to 1898. Weston had earlier applied to join the Universities' Mission to Central Africa (UMCA) but had been turned down because of poor health. When Archdeacon Woodward of the UMCA came to stay at St Matthew's he encouraged Weston to apply again, this time his health was good enough for the missions. He was to spend the rest of his life in Zanzibar, where, after initially saying of his command of Swahili that "my grammar is bad and my vocabulary is very poor, but my nerve is immense", he eventually "learned to think in Swahili". A staunch Anglo-Catholic, Weston was the chaplain and then principal of St Andrew's College, additionally serving as chancellor of Zanzibar Cathedral from 1904 to 1908, before being ordained to the episcopate in 1908. He was consecrated bishop in Southwark Cathedral on 18 October the same year. Under his auspices, a Swahili edition of the Book of Common Prayer for use in Zanzibar was issued in 1919. Weston delivered the concluding address of the Second Anglo-Catholic Congress of 1923, in which he urged the participants to "Go out and look for Jesus in the ragged, in the naked, in the oppressed and sweated, in those who have lost hope, in those who are struggling to make good. Look for Jesus. And when you see him, gird yourselves with his towel and try to wash their feet." Weston made the following impression on those who attended the congress at the Royal Albert Hall: Already known within the church as a man of principle, he was involved in one of the deepest disputes within the Anglican Communion. It stemmed from a conference at Kikuyu where representatives from many Christian churches in East Africa, mainly in the more evangelical Anglican dioceses of Mombasa and Uganda, discussed how to repel the perceived threat from non-Christian groups. The consensus seemed to be that a loose alliance of different groups (Methodist, Presbyterian etc.) was the best way of moving forward, which would have involved measures such as the "exchange of pulpits" and the admission of non-Anglicans to communion in Anglican churches. During the Kikuyu controversy, Weston accused the proponents, such as William Peel, the Bishop of Mombasa, of heresy. A report by the Archbishop's Commission later prohibited Anglicans from receiving Nonconformist sacraments, while stating that it was acceptable in exceptional circumstances for Nonconformists to receive communion in an Anglican church. Weston wrote two particularly notable pamphlets. "The Black Slaves of Prussia" is an open letter to General Smuts inveighing against proposals to hand territory to the post-war German Empire and the consequences in particular on those who had fought for the British. "The Serfs of Great Britain" was about bad treatment of Africans by the British. In the First World War, Weston served with distinction during the conflict, being Mentioned in Despatches in 1916 and awarded an OBE for his role as a major commanding the Zanzibar Carrier Corps. The post-war years saw him become increasingly influential and he died on 2 November 1924 (All Souls' Day), aged 53, from a carbuncle. A letter of condolence from "The Native Roman Catholic Christians of Zanzibar" reads Preaching at Weston's former church on the centenary of his birth, the then Archbishop of Canterbury Michael Ramsey said == Legacy ==