Origins The Free Wesleyan Church of Tonga came about as the product of the Union between the Established
Free Church of Tonga and the minority Wesleyan Church, which was still in Full Connexion with the
Methodist Church of Australasia. Prior to the reforms of George Tupou II in 1898, the Established Church was known as the 'Wesleyan Free Church' or 'Free Wesleyan Church of Tonga' (old
Tongan orthography:
Koe Jiaji Ueseliana Tauataina o Toga) In 1924, Queen
Sālote Tupou III successfully spearheaded the attempt to unite the Free Church, founded by her great-great-grandfather
George Tupou I, with the Wesleyan Methodist Church (pejoratively dubbed by Free Churchmen as the
Siasi Fakaongo, or Church of the 'Subservient ones'). The relationship between the two denominations was tense as there were many still living who had been party to the crisis of 1885–1887.
The Great Wesleyan Schism & Crisis of 1885-1887 The crisis had started in January, 1885, when Tupou I and his advisors - most especially the former Wesleyan missionary and then-Premier,
Shirley Waldemar Baker ('Misa Peka'), who played a prominent role- in their pursuit of total independence from foreign missionary intervention, initiated schism from the Wesleyan Methodist Conference of
New South Wales and demanded that indigenous Tongans show fealty to their King by abandoning the Wesleyan Church for the newly seceded Free Church of Tonga. This prompted severe persecution against the remaining Wesleyans from agents of both the Tongan Government and the Tongan Free Church, It was, therefore, logical that instead of approaching any of the Methodist Churches overseas, the STT would secure the appointment of a minister from the
Presbyterian Church in New Zealand to succeed Watkin (who had already died in 1925) as their new president. The STT provisional committee confirmed the appointment of a retired Presbyterian pastor, the Reverend Robert Gordon-Kirgan ('Misa Kēkane'), who was the last non-Tongan minister to assume the presidency within the denomination. His administration was followed by a dynastic succession of the Fonua family, commencing with its patriarch, the Reverend Paula Fonua, former pastor of the
Neiafu Free Church and a close associate of Watkin who joined him in resigning from the Free Wesleyan Church. It was during Gordon-Kirgan's presidency that disagreements with the chiefs arose with regards to church finances and presidential authority. This led to the founding of the
Church of Tonga (''Siasi 'o Tonga
, also known in Tongan as the Siasi Tonga Hou'eiki'' or 'Chiefly Tongan Church') in 1928, by chiefs and ministers who were affronted by the President's insistence on financial accountability within the STT and deference to himself rather than to the aristocracy. This group of dissatisfied churchmen were led by
Lord Fīnau 'Ulukālala. Despite the break, the STT continues to perpetuate the laws, practices, doctrines and writings of the pre-1885 Wesleyan Methodist Church from which its forerunners seceded. This is due to the fact that the schismatics of 1885 still strongly desired to be identified with Wesleyan Methodism and to be recognised by the overseas Methodist Churches as the successor of the Wesleyan Mission, and the national Connexion throughout the Kingdom of Tonga. ==Clergy==