Freud did not publish the reasons that led to his abandoning the seduction theory in 1897–1898. For these we have to turn to a letter he wrote to his confidant
Wilhelm Fliess dated 21 September 1897. • First, he referred to his inability to "bring a single analysis to a real conclusion" and "the absence of complete successes" on which he had counted. • Second, he wrote of his "surprise that in all cases, the
father, not excluding my own, had to be accused of being perverse" if he were to be able to maintain the theory; and the "realization of the unexpected frequency of hysteria... whereas surely such widespread perversions against children are not very probable." • Third, Freud referred to indications that, he argued, the unconscious is unable to distinguish fact from fiction. In the unconscious there is no sign of reality, so one cannot differentiate between the truth and the fiction invested with feeling. • Fourth, Freud wrote of his belief that in "deep-reaching
psychosis, the unconscious memory does not break through [to the conscious], so the secret of the childhood experiences is not disclosed even in the most confused delirium." (In the same letter Freud wrote that his loss of faith in his theory would remain known only to himself and Fliess, and in fact he did not make known his abandonment of the theory publicly until 1906.) The collapse of the seduction theory led in 1897 to the emergence of Freud's new theory of
infantile sexuality. The impulses, fantasies and conflicts that Freud claimed to have uncovered beneath the neurotic symptoms of his patients derived not from only external contamination, but also from the mind of the child itself. There were some serious negative consequences of this shift. The most obvious negative consequence was that a limited interpretation of Freud's theory of infantile sexuality would cause some therapists and others to deny reported sexual abuse as fantasy; a situation that has given rise to much criticism (e.g.
The Freudian Coverup by social worker
Florence Rush). However, the rejection of the seduction theory led to the development of concepts such as the unconscious, repressions, the
repetition compulsion,
transference and resistance, and the unfolding
psychosexual stages of childhood. In 1998, a century after Freud abandoned the Seduction Theory, a group of analysts and psychologists, including
Stephen Mitchell,
George Makari,
Leonard Shengold,
Jacob Arlow, and
Anna Ornstein, met at Mount Sinai Hospital to reconsider the Seduction Theory, during which they discussed what any therapist can really know about their patients' true histories and whether that lack of certainty about the truth matters for treatment. Shengold called the meeting, "a Woodstock of epistemology." And the analyst Robert Michaels, defending psychoanalysts' lack of historical truth about their patients said, "We are experts not in helping patients learn facts but in helping them construct useful myths. We are fantasy doctors, not reality doctors." ==See also==