Narrative Based on the draft text preserved in the Austrian National Library, the story is an account of a series of
tournaments in which Freydal – a young knight and Maximilian's literary
alter ego – demonstrates his valour in combat in order to earn honour and fame and to win the hand of a princess. Freydal is the son of a “mighty prince” and he is born with “noble virtue”; his heraldic colours are white, red, and black, symbolising purity, fire, and bravery. The narrative begins with three noble ladies asking Freydal to compete in the tournaments. A description of sixty-four tournaments follows in a ritualised and repetitive pattern. Each is hosted by one of the finest courts in the land and comprises three events: two different types of jousting; a foot combat; and a masquerade ball. Freydal competes in each tournament and almost always wins. Once all the tournaments are completed, Freydal receives a letter from one of the noble ladies who, it transpires, is a powerful queen; in the letter, she professes her love for him. The narrative ends with Freydal setting out to search for her, and
Theuerdank then takes up the subsequent story. The work reflects Maximilian's vanity, as exemplified by a poem which forms part of the draft text: However, the tournaments described are based on encounters Maximilian actually had. This is evidenced by a list of people involved in the story in the first seven
quires of the draft text, and who are known to have been actual courtiers.
Illuminated manuscript tournament book ) The miniatures in the tournament book manuscript illustrate the types of
jousting popular at the time, both on horse and on foot. Freydal features in each illustrated combat and his opponent is an historical figure with whom Maximilian actually jousted. Each picture, in the lower margin, identifies the name of the opponent and the other courtiers depicted. Two types of joust –
Rennen and
Stechen – are depicted for each tournament.
Rennen, or “jousts of war”, are where the lance has a sharpened tip and
Stechen, or “jousts of peace”, are where the lance has a blunted tip. Within these two broad groupings, eleven sub-types are shown. In the
Welsches Gestecht (Italian joust of peace) a board separates the jousters so that they can ride more closely to each other and strike their opponent frontally with greater force. This results in a spectacular splintering of the lances. In the
Scharfrennen (joust of war with flying shields) the shield is shown loosely fixed to the rider's breastplate, the aim being to dislodge it. In contrast, the objective of the
Antzogenrennen is to unseat the opponent and his shield is fixed to his armour. The
Feldrennen (or
Kampfrennen) jousts replicate skirmishes in war and the riders wear battlefield armour. The rarest type of joust depicted is the
Krönlrennen where one rider wears the armour of a joust of peace but wields the lance of a joust of war and the other rider has the opposite combination. One of the most spectacular jousts depicted is the
Bundrennen (joust of war with flying shields without
bevors) and its variation,
Geschifttartschen-Rennen (joust of war with flying and exploding shields). In the
Bundrennen, the shield is held in place on the rider's breastplate with a complicated spring mechanism and when it is struck in the right place by the opponent it is ejected high into the air. The
Geschifttartschen-Rennen increases the spectacle by attaching multiple triangular platelets to the shield which, when the shield is ejected, come loose and explode into the air like a firework display. Maximilian claimed to have invented this type of joust. ) In each of the tournaments, the participants are shown engaging in a foot combat. A variety of weapons are used, including
iron clubs (
Eisenkolben),
flails (
Drischel), swords (
Turnierschwert) and daggers. The
mêlée is also shown in the manuscript. After each of the sixty-four tournaments is a scene depicting a
moresca (a pantomime dance) or other post-tournament festivities with male courtiers, including the knights who had competed in the tournament, dressing up to dance in a variety of exotic costumes. Known as ‘mummeries’, these were a regular feature of the evening entertainment after tournaments. Although the illustrations usually depict dances either
row or
circle dancing sometimes other types of mummeries are shown, such as
burlesques of little known court ceremonies, prize-givings and mock battles, for example a
pike battle between peasants and
Landsknechte. The male courtiers in the mummeries in the manuscript dress up, amongst other things, in costumes based on nationality or ethnicity, for example
Turkish,
Venetian or
Burgundian costume, or as animals such as
apes and creatures with bird's heads. In one masquerade illustrated, the male participants engage in
cross-dressing and wear women's gowns. In each scene, all the men are dressed in the same costume and normally wear a mask. Women, however, are always shown wearing their usual court attire. In each of these post-tournament pictures, Freydal appears carrying a torch and wearing a mask. ==Significance==