Shri Gagangiri Maharaj was born as Shripad Patankar in a village named Mandure in
Patan,
Satara district of
Maharashtra. Patankar family is an imperial family and are direct descendants of the
Chalukya dynasty which once ruled much of South and Central India. At the age of seven, he left home and went to a
Matha of Nath sampradaya which was located at Battees-Shirala. At a very early age he took
Sannyasa. After getting initiated in a monastic order he started travelling with various
Mahants, sages of Nath Sampradaya. Gagangiri maharaj was a child prodigy and mastered several
shastras,
yoga and various
Tantras at a very young age. He travelled to far and wide places such as
Nepal,
Bhutan,
Manas Sarovar,
Gaurishankar, Gorakshdarbar,
Gorakhpur,
Pashupatinath and returned to
Almora. Finally, he travelled through the Valley of Ganga,
Himachal Pradesh and reached
Badrika Ashram. Gagangiri Maharaj was extremely tired as a result of his peregrinations and he decided to rest in a cave. When he was relaxing, a sage wearing saffron robes came there from the mountains. He sprinkled water from his
kamandalu, on the face of Gagangiri Maharaj. He also gave him some kind of green grass to eat which resembled
coriander leaves. For his
penance, he had prepared mattresses of grass. He found his mattresses growing like living vegetation. This was considered as an experience, where
Tantrik technique is perfected. He did a number of
Kaya Kalpas. In this process he invented several new concepts in Tantrik techniques and proved them true. He did penance at a number of places like Mauli Kund, Mauli Kada, Zanzu water, Mausame Kada, Kasarbari, Ginger water, Sat-barkund, Holi Kada, Margaj water, Jungledeo patti, Shirale etc. He did penance in a pond near the river at Sangashi, Vazar, Vesraf, Palsambe, Ramling etc. Later he went to
Vijaydurg, in the Konkan area from where he reached
Bombay by steamer. During 1945 to 1948, he did Kayakalpa at Angale, near Rajapur in Konkan. As more and more people benefited by his meditation, more and more people started worshipping and respecting him, and his reputation spread all around. Maharaj ji was followed by various high-ranking officials and ministers like
Yashwantrao Chavan,
Balasaheb Desai,
Rajarambapu Patil,
Patangrao Kadam Swamiji then decided to travel all over India alone on foot yet again and accordingly his journey started. At this time, his fair skin was glowing with youth. Attired in saffron robes of a sanyasi, young and wise, Swamiji was revered by people. He travelled on foot from Haridwar to Delhi, Bhopal, etc. At
Bhopal while he was taking rest after bath near a tank, the princely ruler of Kolhapur and his retinue happened to be nearby while on a brief visit. Swamiji's mother tongue being Marathi, a conversation between him and
Kolhapur ruler's retinue ensued resulting in the ruler requesting Swamiji to accompany him to Kolhapur. In 1932 the Raja of Kolhapur had been to
Dajipur jungle for hunting. Swamiji who had accompanied him stayed back in the jungle, where he lived from 1932 to 1940. He spent these years in meditation and deep reflection. In Bombay between 1948 and 1950, he stayed in Dadi Hirji Parsi graveyards, near the temple of Maruti, at shidi near
Walkeshwar.
Guru pournima (full moon day of Ashadha month for worshipping the Guru) used to be celebrated on a big scale at
Birla Kreeda Kendra in
Mumbai. In spite of all these preoccupations in respect of the society, he continued his penance for over 60 years. Maharaj also called upon thwasuth to come forward and revive the glory of
Hinduism. He was awarded "Vishwagaurav Vibhushan" by the
Parliament of the World's Religions. ==Teachings==