Crassus,
his son Publius, and most of his army of seven
legions — as many as 40,000 men — were to die in the sands of Parthia. The
Battle of Carrhae went down as one of Rome's worst military catastrophes. Ateius Capito's
execration of Crassus before Carrhae became almost proverbial as an example of the successful curse with unintended consequences. "One wonders how Ateius felt," muses historian of religion
Sarah Iles Johnston, "vindicated — or aghast at the magnitude of the loss his curses had precipitated?" Several ancient authors mention the incident. In 50 BC, the
censor Appius Claudius Pulcher, regarded as an authority on the procedures of the
augural college, expelled Ateius from the senate on the grounds that he had falsified the
auspicia. In the popular view, the disaster at Carrhae was caused by Crassus's ignoring the omens.
Cicero, who was himself an
augur and thus trained in assessing divine signs, presents a more complex perspective in his book
De divinatione. In Book 1, the
interlocutor Quintus Cicero, the author's brother, argues that Appius was wrong. Even if the auspices had been fabricated, since they proved true in the outcome, Ateius had made a meaningful connection with the divine will. If they had been false, the blame would have fallen on the man who spoke falsely, not on the man to whom a false statement was made. But omens predict what can happen unless proper precautions are taken, and blame falls on the man who did not listen. Ateius went further, though Cicero omits this point: because he cursed Crassus, in keeping with his own opposition to the Parthian campaign, he was blamed for contributing to the deaths of Roman soldiers. No public office for Ateius is known after his tribuneship in 55 BC. Despite his earlier opposition to the triumvirate's plans, he became a supporter of Caesar by 46 BC. In 44 BC, Capito was charged by Caesar with the job of distributing land to his veterans. ==Fictional accounts==