In the years leading up to the speech,
Kosovo had become a central issue in
Serbian politics. The province had been given extensive rights of autonomy in the
1974 Yugoslav Constitution and had been run by the province's majority-
Albanian population. The reassertion of
Albanian nationalism, discrimination against
Serbs by the
province's predominantly Albanian police force and
local government, and a worsening economy led to a large number (around 100,000 between 1961–87) of Serbs and
Montenegrins leaving the area by the late-1980s although there is no official, non-Serbian, data regarding that issue. Milošević had used the issue to secure the leadership of the
League of Communists of Serbia in 1987, and in early 1989, he pushed through a new constitution that drastically reduced the autonomy of Kosovo and the northern autonomous province of
Vojvodina. This was followed by the mass replacement of opposing communist leaders in the provinces, called the
Anti-bureaucratic revolution. Many Albanians were killed in March 1989 when demonstrations against the new constitution were violently suppressed by
Serbian security forces. By June 1989, Kosovo was calm but its atmosphere was tense. The speech was the climax of the commemoration of the 600th anniversary of the
Battle of Kosovo. It followed months of commemorative events, which had been promoted by an intense media focus on the subject of
Serbia's relationship with Kosovo. A variety of Serbian dramatists, painters, musicians and filmmakers had highlighted key motifs of the
Kosovo legend, particularly the theme of the betrayal of Serbia. Public "Rallies for Truth" were organised by Kosovo Serbs between mid-1988 and early 1989 at which symbols of Kosovo were prominently displayed. The common theme was that Serbs outside Kosovo and
outside Serbia itself should know the truth about the predicament of the Kosovo Serbs, emotionally presented as an issue of the utmost national importance. Serb-inhabited towns competed with each other to stage ever-more patriotic rallies to gain favour from the new "patriotic leadership", thus helping to further increase
nationalist sentiments. ; his remains were carried in procession around Serb-inhabited territories in the months prior to the rally. The event was also invested with major religious significance. In the months preceding the
Gazimestan rally, the remains of Prince
Lazar of Serbia, who had fallen in the Battle of Kosovo, were carried in a heavily-publicized procession around the Serb-inhabited territories of Yugoslavia. Throngs of mourners queued for hours to see the relics and attend commemorative public rallies, vowing in speeches never to allow Serbia to be defeated again. At the end of the tour, the relics were reinterred in the
Gračanica Monastery in Kosovo, near Gazimestan. The 28 June 1989 event was attended by a crowd estimated at between half-a-million and two million people (most estimates put the figure at around a million). They were overwhelmingly Serbs, many of whom had been brought to Gazimestan on hundreds of special coaches and trains organized by Milošević's League of Communists of Serbia. The attendees came from Serbia but also all of the Serb-inhabited parts of Yugoslavia and even from overseas. Around seven thousand diaspora Serbs from
Australia,
Canada and the
United States also attended at the invitation of the
Serbian Orthodox Church. The speech was attended by a variety of dignitaries from the Serbian and Yugoslav establishment. They included the entire leadership of the Serbian Orthodox Church, led by
German, Serbian Patriarch; the
Prime Minister Ante Marković; members of the Presidency of the Central Committee of the
League of Communists of Yugoslavia; the leadership of the
Yugoslav People's Army; and members of the rotating
Presidency of Yugoslavia. The event was boycotted by the
Croatian member of the Presidency,
Stipe Šuvar, as well as the
United States ambassador and all ambassadors from the
European Community and
NATO countries with the exception of
Turkey (which had a direct interest in the event as the
successor state to the
Ottoman Empire). After being escorted through cheering crowds waving his picture alongside that of Lazar, Milošević delivered his speech on a huge stage with a backdrop containing powerful symbols of the Kosovo myth: images of
peonies, a flower traditionally deemed to symbolize the blood of Lazar, and an
Orthodox cross with a
Cyrillic letter "S" (rendered as "
С" in Cyrillic) at each of its four corners, standing for the slogan (, ). ==Content==