The term
geomori may either signify independent land-owners, or peasants who cultivated the lands of others as tenants. The geomoroi have, accordingly, by some writers been thought to be free land-owners, while others have conceived them to have been a class of tenants. It seems, however, inconsistent with the state of affairs in Attica, as well as with the manner in which the name geomoroi was used in other Greek states, to suppose that the whole class consisted of the latter only; there were undoubtedly among them a considerable number of freemen who cultivated their own lands, but had by their birth no claims to the rights and privileges of the nobles. What is certain for some historians is that geomori and the social stratification in Attica is similar to the social distinctions adopted by other societies that have emerged from
nomadism. Some authors also consider the social divisions as a mechanism to unite the separate communities into a united country by describing the function and privileges of the people who came from these within the new society. In
Samos, the name geomoroi was applied to the oligarchical party, consisting of the wealthy and powerful. In
Syracuse, the aristocratic party was likewise called
gamoroi, in opposition to the
demos. ==References==