First Nations have inhabited the area for over six thousand years. During the
Omineca Gold Rush the Skeena River became a supply route for miners and traders to the northern interior. Kitsegukla, which was one of the seven Gitxsan winter villages, lay in a small canyon a short distance below the present village. About a dozen
longhouses accommodated the village of 250–300 people. In early June 1872, a party in two canoes carrying both European and indigenous occupants failed to fully extinguish their camp fire at an adjacent site. The resulting blaze destroyed 12
totem poles, the longhouses, and the contents. Beside the cultural loss, the monetary value was estimated at $6,000. During the preceding period, seven Gitxsan members had drowned while carrying freight for a
Hazelton merchant in their canoes. These combined events prompted a Gitsegukla blockade of the river. Consequently, the merchant paid compensation for the drownings. A few weeks after the fire, the blockade was lifted on the understanding that the government would compensate for the fire loss. When a settlement did not appear imminent, the Gitsegukla again closed the river to freight traffic. A delegation of five Gitsegukla chiefs travelled to
Metlakatla to meet
Lieutenant Governor Trutch, who arrived aboard in early August. Trutch warned the chiefs not to repeat such blockades and made what he considered a $600
ex gratia payment. Subsequently, the community moved slightly upriver to the second village. he was loaned a building for a residence, church services, and a day school. The next year, a new building was erected for this purpose. During the 1889–90 winter, the Christians relocated upriver to form a new village in what became the Carnaby area. The village was called New Kitzegucla. In 1892, most returned to the former village. In 1895, the remainder returned and Rev. Pierce left for the coast. A series of missionaries then filled the Kitzegucla posting. A few families moved downriver to the village at Andimaul, where the
Salvation Army ministered. The Methodist Church, which became part of the United Church, ran the federal government-funded Kitsegukla First Nations school 1897–1985. The second village lost many houses in the 1914 flood and every structure in the 1936 flood, which prompted the move to the current higher site. Around 1933, a new church building was erected at Gitsegucla.
Jean Virginia (Ginny) Sampare, an eighteen-year old female, was last seen near the overpass in October 1971. In 2021, the population on the reserve was 444. The community lies on the Gitsegukla Indian Reserve No. 1. The Gitsegukla Elementary School (grades K–7) infuses the BC curriculum with Gitxsan culture. The United church building remains standing. The community possesses neither a gas station nor convenience store. ==Steamboats and ferries==