The "Sanctuary Review Committee" (SRC) met at Glacier View Ranch near
Denver in Colorado from August 10–15, 1980. Ford presented his views to the Glacier View attendees as presented in his document. According to
Time, he "made the case that
Ellen G. White's '
sanctuary' explication of 1844 no longer stood up in the light of the Bible, and that 'investigative judgment' undercut the whole basis of Protestantism: belief in salvation by God's grace apart from good works." His criticisms included, • The
"year-for-a-day" principle is an incorrect method for interpreting prophecy. (The 1844 date for the commencement of the judgment is thus invalidated.) • The prophecy of
Daniel chapter 8 is primarily concerned with events in the 2nd century BC (namely, the persecution of the Jews by the Syrian king
Antiochus Epiphanes), and there is no contextual or linguistic support for linking it to the heavenly sanctuary. The "cleansing" in Daniel 8:14 relates to the removal of the desecration caused by the "little horn" (i.e. Antiochus Epiphanes); it has nothing to do with the sins of Christians. In fact, the Hebrew word translated "cleansed" in the KJV (
sadaq) is different from the word used for "cleansing" (
taher) in the book of
Leviticus in connection with the sanctuary; it is more accurately translated "vindicated" or "restored", as in most modern Bible versions. • The
epistle to the Hebrews teaches that the Day of Atonement was fulfilled by the death of Jesus on the cross. In particular, Hebrews 6:19, 9:12 and 10:19-20 teach that Jesus entered into the Most Holy Place of the heavenly sanctuary immediately after his ascension, not 1800 years later. Hebrews thus contradicts the traditional Adventist idea of a two-stage heavenly ministry of Christ. The Glacier View meeting ultimately produced two consensus statements, entitled “Christ in the Heavenly Sanctuary” and “The Role of Ellen G. White in Doctrinal Matters.” In addition, a ten-point summary was formulated by six of the attendees, outlining the main points of difference between Ford’s positions and traditional Adventist teaching. One month after Glacier View, Ford's employment with the Adventist church was terminated, and his ministerial credentials
revoked. After counsel from the General Conference, the
Australasian Division withdrew "Ford's ministerial credentials, noting that this does not annul his ordination..." Others have claimed that although theologians present at Glacier View sympathised with Ford's position, they were "intimidated into silence by ecclesiological pressure"; the Adventist church has denied this to be the case. These events were well documented by the independent Adventist journal
Spectrum in its November 1980 issue. :"Ford [later] recalled the moment
Raymond Cottrell came to him at Glacier View and with some foreboding said, 'Des, the administrators have not read your manuscript.' Cottrell may have overstated the case but it was a disturbing observation." Ford has suggested that allegations of collusion with fellow controversial Australian figure
Robert Brinsmead were a part of the proceedings. According to one report, towards the end of the meetings "a small group of church executives" confronted Ford with ultimatums such as "Publicly denounce Robert Brinsmead as a troublemaker and heretic or hand in your credentials." By default, it later came to be known as "Consultation I."
Consultation II As a follow-up to the 1980 Consultation, the church convened "Consultation II" (September 30 - October 3, 1981), with 187 international participants, at the General Conference headquarters in Washington, DC. The conference focused principally on issues related to biblical interpretation. == Aftermath and legacy ==