The Klong That is a large drum belonging to the Attavitta category, primarily used in the
Suvarnabhumi region and its surrounding areas. Historical records indicate that during the period between 298 and 342 AD, there were two Thai kingdoms known as the Chok and Ba regions, situated in the central part of the
Yangtze River basin. The "Cho" kingdom, ruled by King Chor Pa Ong from 310 to 343 B.E., was identified as a Thai ethnic group during that time. It is documented that China acquired musical instruments from the Thai people residing in the southern part of the river basin, particularly along the Yangtze. Notably, a type of drum still utilized in China today is referred to as the "Nan Tang Ku," denoting drums of the Southern people. This drum closely resembles the Thai "That" drum, signifying its Thai origin since ancient times. The term "
Nan Tang Ku" comprises three words: "Nan," meaning Southern or Tai; "Tang," possibly derived from the Tang Dynasty (1161-1443); and "Ku," translating to drum. The influence of
Tang Dynasty music extended to neighboring countries like Korea and Japan, where a similar drum, known as "Tang ko," served as the prototype for Japan's large
Taiko drum. Considering historical and contemporary evidence, It is evident that the drum holds widespread popularity across Southeast Asian countries such as Cambodia, Laos, China, Japan, and Korea. It is believed to have been influenced by the Thai Nan Tang Ku drum. Additionally, a drum akin to the Thai version, named the "Nobud drum," is utilized in India for evening fanfare ceremonies, as mentioned in historical accounts from Varanasi and in ancient texts such as San Somdej's, volume 7. The Klong Tad drum holds significant cultural relevance in Thai society and is referred to by different names depending on the occasion. For instance, it is commonly known as the "Pel drum." In the daily life of Thai people, especially within temple grounds, the Klong Tad plays a vital role. In many temples, a campanile is present, housing both bells and drums close together. These instruments are used to mark the passage of time and signal various events. For instance, at 11:00 a.m., monks, novices, or temple attendees play the drums to signal lunchtime, indicating to locals that it's time to gather for a meal. Around 4:30 p.m., the monks ring the bell, signaling their descent to the church for evening prayers. After evening prayers, typically around 6:00 p.m., the monks leave the temple. Additionally, the Talum Tum Meng, also known as "Tee yum kum," uses alternating bell and drum sounds to alert residents to the approaching dusk, signifying the end of the monk's prayers. Villagers in the vicinity hear these sounds, which signify the completion of various tasks and prompt them to join in celebrating merits. Furthermore, the Klong Tad or Pel drum plays a role in various religious activities within the temple. It is utilized to alert the community when unfortunate events occur, such as theft or emergencies, prompting villagers to come together and assist in resolving the situation. == Construction of Klong That ==