(Σ) Skovoroda was born into a
small-holder Ukrainian Registered
Cossack family in the village of
Chornukhy in
Lubny Regiment,
Cossack Hetmante (In 1708 the territory of
Cossack Hetmanate was incorporated into the
Kiev Governorate, though the Cossack Hetmanate was not liquidated),
Russian Empire (modern-day
Poltava Oblast, Ukraine), in 1722. His mother, Pelageya Stepanovna Shang-Giray, was directly related to
Şahin Giray and was of partial
Crimean Tatar ancestry. He was a student at the Kiev-Mohyla Academy (1734–1741, 1744–1745, 1751–1753) but did not graduate. In 1741, at the age of 19, due to his uncle Ignatiy Poltavtsev he was taken from Kiev to sing in the imperial choir in
Moscow and
St. Petersburg, returning to Kiev in 1744. He spent the period from 1745 to 1750
in the kingdom of Hungary and is thought to have traveled elsewhere in Europe during this period as well. In 1750 he returned to Kiev. From 1750 to 1751, he taught poetics in
Pereiaslav. For most of the period from 1753 to 1759, Skovoroda was a tutor in the family of a landowner in Kovrai. From 1759 to 1769, with interruptions, he taught such subjects as poetry,
syntax,
Greek, and
ethics at the Kharkоv Collegium (also called Kharkiv Collegium). After an attack on his course on ethics in 1769 he decided to abandon teaching. Skovoroda's travels in Central Europe represent a formative period in his intellectual biography. In late 1745, having completed his philosophical studies at the Kiev-Mohyla Academy, he joined the "Tokaj Commission for the Procurement of Wines for the Imperial Court," headed by Major General Fyodor Vishnevsky (1682 - 1749), a Serb from
Transylvania in Russian service since 1715. During his years abroad, Skovoroda visited Pressburg (modern
Bratislava), Ofen (
Buda),
Vienna, and other cities, engaging with local scholars. After Vishnevsky's death in January 1749 and the appointment of his son Gavriil as successor, Skovoroda returned to Ukraine, arriving in Kiev in 10 October 1750. 1750 Bishop Nikodim Skrebnitsky invited Skovoroda to teach poetics at the newly founded
Pereiaslav collegium. Within several months, a dispute arose over his pedagogical methods and his refusal to conform to established methodology. Skrebnitsky subsequently dismissed him in 1751. After the scandal Skovoroda resumed his Studies at Kiev-Mohyla Academy enrolling in Theology taught by
George (Konissky), but quit the faculty after 2 of 4 years required for graduation. In the summer of 1753, on the recommendation of Kiev Metropolitan (senior hierarch of the
Orthodox Church), he entered the service of the cossack noble Stepan Tomara (1719-1794) as tutor to his elder son Vasily (1746-1819) at the family estate in Kavrai Pereiaslav regiment. He remained in Tomara's household for approximately six years, during which time he began composing poetry, including several pieces for his collection
The Garden of Divine Songs. In ealry 1755 he briefly traveled to Moscow and the
Trinity-Sergius Lavra, where he declined a teaching position at the Lavra seminary. Skovoroda left Kavrai in the summer of 1759, when Vasily Tamara departed to study abroad in
Zamość and then
Vienna. In summer 1759, Skovoroda accepted an invitation from Joasaf Mitkevich, Bishop of
Belgorod and
Oboian, to teach poetics at the
Kharkov Collegium - one of the most advanced Sloboda-Ukrainian educational institutions of that time, distinguished from the Kiev-Mohyla Academy by its emphasis on
natural sciences and modern languages. He briefly stepped down in summer 1760 after refusing Mitkevich's attempts to pressure him to take
monastic vows. Skovoroda returned to the Collegium in September 1762 to teach Syntax and Greek, largely motivated by his encounter with the young student Mikhail Kovalensky, who would become his closest disciple, first biographer and the scholar behind first publications of Skovoroda's manuscripts in St. Petersburg after his death. A circle of devoted students formed around him, but facing increasing hostility from the newly appointed bishop, Porfiry Kraisky, Skovoroda left the Collegium a second time in July 1764 amid accusations of moral corruption and
heresy. After several years without a formal position, Skovoroda was invited by the governor of
Sloboda Ukraine, Yevdokim Shcherbinin, to teach in the Collegium's newly established "Supplementary Classes" for the nobility. He composed the
treatise Entrance Door to Christian Morality for this purpose and began teaching
catechism in 1768. However, the newly appointed bishop, Samuil Mislavsky - a former classmate of Skovoroda from the Kiev-Mohyla Academy - objected to an unordained scholar, teaching catechism, and critiqued parts of Skovoroda's treatise. Skovoroda resigned April 1769, this time permanently to never again hold another institutional position. Following his final departure from the Kharkov Collegium, Skovoroda adopted the life of a wandering philosopher. He settled initially at an apiary in the Huzhvynsky forest near Kharkov, where he began composing philosophical fables (later collected as
Kharkov Fables, the first fable collection in Ukrainain literature) and philosophical dialogues, including
Narcissus and the Symphony Called the Book of Askhan. From 1770, he frequently stayed with Aleksey Soshalsky, a squire land owner in Gusinka, and in 1772 spent several months at the estate of the retired colonel Stepan Teviashov in
Ostrogozhsk, where he composed six philosophical dialogues. Throughout these years, Skovoroda traveled extensively across
Sloboda Ukraine, visiting
Kharkov, Babai, Balky,
Izium,
Kupyansk,
Akhtyrka, and other towns, forming a circle of admirers among clergy, minor gentry, and educated laypeople. He maintained a lifelong correspondence with Mikhail Kovalensky, who later wrote his foundational biography. In his final year, Skovoroda walked from Sloboda Ukraine to visit Kovalensky near
Oryol, entrusted him with his collected works, and returned to Sloboda Ukraine. Skovoroda was also known as a composer of
liturgical music, as well as a number of songs to his own texts. Of the latter, several have passed into the realm of
Ukrainian folk music. Many of his philosophical songs known as
Skovorodskie psalmy (Skovorodian psalms) were often encountered in the repertoire of blind traveling folk musicians known as
kobzars. He was described as a proficient player on the
flute,
torban and
kobza. In the final quarter of his life he traveled by foot through
Sloboda Ukraine staying with various friends, both rich and poor, preferring not to remain in one place for too long. During this time, he dedicated himself to individual hermit-like monastic life and study. This last period was the time of his great philosophical works. In this period as well, he continued to write in the area of his greatest earlier achievement: poetry and letters in
Church Slavonic language, Greek and
Latin. He also translated a number of works from Latin into Russian. Three days before he died, he went to the house of one of his closest friends and told him he had come to stay permanently. Every day he left the house with a shovel, and it turned out that he spent three days digging his own grave. On the third day, he ate dinner, stood up and said, "my time has come." He went into the next room, lay down, and died. He requested the following epitaph to be placed on his tombstone: He died on 9 November 1794 in the village called Pan-Ivanovka (today known as
Skovorodinovka,
Bohodukhiv Raion,
Kharkiv Oblast). == Language ==