Gurajada was born in a Hindu family of
Niyogi Brahmin caste on 21 September 1862 at his maternal uncle's home in Rayavaram village, near
Yelamanchili,
Anakapalli district. His parents were Venkata Rama Dasu and Kausalyamma. Gurajada lived most of his life in and around Vizianagaram in what was then called as Kalinga Rajyam. He and his father before him were both employed by the princely state of Vizianagaram. Gurajada enjoyed a close relationship with the ruling family during his adult life. He had his initial schooling in
Cheepurupalli while his father was working there. His remaining schooling was done at Vizianagaram after his father died. During that time, he was taken care of by the then M.R. College Principal,
C. Chandrasekhara Sastri who provided him free lodging and boarding. He completed his matriculation in 1882 and obtained F.A. in 1884. Soon after, he was employed as a teacher in M.R. High School in 1884 with a salary of Rs.25. In 1887, Gurajada spoke at a Congress Party meeting in Vizianagaram. His daughter Voleti Lakshmi Narasamma was born in 1887. He was simultaneously involved in social work and became a member of the Voluntary Service Corps in Visakhapatnam in 1888. He was elected vice-president of the Ananda Gajapati Debating club in 1889. His son Gurajada Venkata Ramadasu was born in 1890. In 1891 he was promoted to Lecturer (Level III) with a salary of Rs.125. He taught the F.A. and B.A. classes several subjects including English Grammar, Sanskrit Literature, Translation, Greek and Roman Histories. His younger brother Syamala Rao died in 1892 while studying at Madras Law College.
1908 Congress session at Madras In 1911, he was appointed to the Board of Studies by
Madras University. The same year, Gurajada and his friends started the
Andhra Sahitya Parishat to promote use of spoken dialects. The next year, he was invited to attend the meeting of the Bangeeya Sahitya Parishat (Bengal Literary Association) at Calcutta.
Kanyasulkam Kanyasulkam is about the deplorable condition of widows in traditional
Brahmin families in the
Andhra region of
India during the 19th century. The play is a highly thought-provoking social drama dealing with social issues relevant to the time. Gurajada Apparao was deeply troubled by the double standards, hypocrisy and social inequalities in the Indian society. The English preface to the first edition of his play states: "Such a scandalous state of things is a disgrace to society, and literature can not have a higher function than to show up such practices and give currency to a high standard of moral ideas. Until reading habits prevail among masses, one must look only to the stage to exert such healthy influence." Perhaps for the first time in Telugu literary history, a
prostitute was given a very positive image so much so that she is shown to better the lives of many people during the course of the play. The play is ageless in the sense that its projection of the Indian mindset and psyche is very relevant and applicable in Indian Society today. The play was, in some ways, ahead of its time and was very bold in criticizing the popular opinions and practices during that era. It frequently jabs at the male-dominated society of India, by bringing to the forefront certain egoistic idiosyncrasies of a typical Indian male, in an unflattering manner. It also questions the practices of
witchcraft, sorcery, and their popular usage in medical practice during that period in India. ==Personal life==