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Helen Barrett Montgomery

Helen Barrett Montgomery was an American social reformer, educator and writer. In 1921, she was elected as the first woman president of the Northern Baptist Convention. She had long been a delegate to the Convention and a policymaker. In 1893, she helped found a chapter of the Women's Educational and Industrial Union in Rochester, New York, and served as president until 1911, nearly two decades. In 1899, Montgomery was the first woman elected to the Rochester School Board and any public office in the city, 20 years before women could vote.

Early life and education
Helen was the eldest of three children born to Amos Judson Barrett and Emily Barrows Barrett, both of whom were then teachers. She was born in Kingsville, Ohio. Her parents moved to Rochester, New York when she was a child so that her father could attend the Rochester Theological Seminary. After he graduated in 1876, he was called as pastor of Lake Avenue Baptist Church in the city. He served there until his death in 1889, when Helen was 28. Helen Barrett studied at Wellesley College, where she graduated with teacher certification in 1884. She had studied and excelled in Greek, leading her class. (Later she would write and publish a translation of the New Testament.) She taught in Rochester and then at the Wellesley Preparatory School in Philadelphia. ==Marriage and family==
Marriage and family
On September 6, 1887, Barrett married a Rochester businessman, William A. Montgomery, owner of North East Electric Company. (This eventually became the Rochester Products Division of General Motors.) They adopted a daughter, whom they named Edith Montgomery. ==Public career==
Public career
Helen Barrett Montgomery's life work may be described under four headings: church, social reforms to benefit women, Bible translation, and missions. She has been described by the scholar Kendal Mobley as a "domestic feminist": While she supported women's suffrage and believed women had rights as citizens to share political power, she emphasized the value to society of women's moral influence. She did not question the validity of the idea of separate spheres for men and women. Instead, she argued that the limits of woman's sphere were too narrow, and in her theory and practice she conceptualized a woman's sphere that was in fact limitless. Like many other Progressives, she believed that the moral influence of True Womanhood and the values of the Victorian home ought to be extended throughout the state and the society. As president of the Women's American Baptist Foreign Mission Society, she had given their gift of more than to the NBC. She was elected after having demonstrated her successful fundraising. During her year as president of the NBC, Montgomery spent considerable time in trying to prepare the churches for a new "statement of faith." She worked to prevent the Convention from being taken over by fundamentalists and requiring an official confession. Her correspondence during this period showed that she was motivated by her "defense of the cherished Baptist principle of liberty." She strongly believed that women had an active role to play in the church and society. Social reforms to benefit women Montgomery worked on social reforms in the United States, especially those to benefit women. In 1893, she joined with Susan B. Anthony, the activist for civil rights who was nearly 40 years older, in forming a new chapter of the Women's Educational and Industrial Union (WEIU) in Rochester. Montgomery served as president from 1893-1911, which "enabled her to exert broad influence in the city's social and political affairs." She and Anthony worked together for more than a decade on women's issues in Rochester. Following the example of chapters in Buffalo and Boston, the WEIU of Rochester served poor women and children in the city, which was attracting many Southern and Eastern European rural immigrants for its industrial jobs. The WEIU also founded a legal aid office, set up public playgrounds, established a "Noon Rest" house where working girls could eat unmolested, and opened stations for mothers to obtain safe milk, which later developed as public health clinics. It developed as one of the most important Progressive institutions in the city. Montgomery's translation was notable for her practice of inserting chapter and section titles (as seen in photo), a pioneering feature now commonly used in Bibles in many languages. She included interpretations supporting enlarged roles for women in the church, which was influenced by her reading the works of Katharine Bushnell, a Methodist missionary. (Bushnell's work was rediscovered by theologians in 1975.) Montgomery had reviewed an edition of Bushnell's collection ''God's Word for Women'' in 1924, but likely first came across the work when it was published in 1919. Montgomery: "It is fitting that a woman should pray to God with her head unveiled." NASB: "Is it proper for a woman to pray to God with her head uncovered?" KJV: "Is it comely that a woman pray unto God uncovered?" Christian missions Montgomery supported missions by a variety of activities: her national speaking tour (1910–1911) raised $1 million for the mission fund (worth $23.7 million in 2010). Much of the money was used to establish colleges for women in China. She wrote books to publicize the missions. Her book, Western Women in Eastern Lands (1910), studied the role of women missionaries and women's mission boards overseas. This was a time of extensive Christian missionary activity in East Asia, especially China. In 1913, at the request of the National Federation of Women's Boards of Foreign Missions, Montgomery traveled extensively in East Asia to study conditions of the ecumenical missions and women. Her work, ''The King's Highway'' (1915), sold 160,000 copies. She also served as president of the Women's American Baptist Foreign Mission Society (1914–1924). In this capacity, in 1921 she provided a "Jubilee" gift to the Northern Baptist Convention of more than $450,000, which the women's Foreign Mission Society had raised. Montgomery served as president of the National Federation (1917–1918). She also helped found the World Wide Guild, an organization that encouraged young women to become involved in missions. Not limiting her audience to adults, Montgomery worked as associate editor of Everyland, a magazine for children that reported on international missions. ==Legacy and honors==
Legacy and honors
• She bequeathed at her death to a variety of causes: missions, churches, schools, and hospitals, • 1995, Colgate Rochester Crozer Divinity School started the annual Helen Barrett Montgomery Conference on Women in Church and Society. ==Works ==
Works
• An autobiography was assembled posthumously from her papers and published in 1940, along with tributes by friends and associates, as Helen Barrett Montgomery: From Campus to World Citizenship, New York: Fleming H. Revell. The following is a partial list of writings by Helen Barrett Montgomery: • (1906) Christus Redemptor: The Island World of the Pacific. • (1910) ''Western Women in Eastern Lands: An Outline Study of Fifty Years of Woman's Work in Foreign Lands'', New York: Macmillan. • (1913) Following the Sunrise: A Century of Baptist Missions, 1813–1913. Philadelphia, Boston, Chicago, St. Louis: American Baptist Publication Society. • (1915) ''The King's Highway: A Study of Present Conditions on the Foreign Field'', West Medford, MA: The Central Committee on the United Study of Foreign Missions. • (1920) "The Bible and Missions", The Central Committee on the United Study of Foreign Missions • (1924) Prayer and Missions • (1924) Helen Barrett Montgomery's Centenary Translation of the New Testament, Philadelphia: American Baptist Publication Society, available online. • (1925–26) "Translating the New Testament". The Baptist 651-52. • (1929) From Jerusalem to Jerusalem. Central Committee on the United Study of Foreign Missions. • (1931) The Preaching Value of Missions: Being the John M. English Lectures Delivered at the Newton Theological Institution, Philadelphia: Judson Press. ==References==
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