There are two opposing schools of belief regarding the derivation of the name. The term
hex with occult connotations may derive from the
Pennsylvania German word "hex" (German
Hexe, Dutch
heks), meaning "
witch". However, the term "hex sign" was not used until the 20th century, after 1924 when Wallace Nutting's book
Pennsylvania Beautiful was published. Nutting, who was not a Pennsylvania native, interviewed farmers about their distinctive barn decoration. Before this time there was no standardized term and many Pennsylvania German farmers simply called the signs as a
Blume or
Sterne (meaning flowers or stars). However one farmer used the term
Hexefoos (meaning 'witch foot') in his description. The term became popular with Pennsylvania Germans themselves during the blossoming tourist trade of southeastern Pennsylvania. These signs were traditionally adorned with six-pointed stars. There is also the belief that the origin leading to the term "hex sign" is that English settlers mispronounced the German word for six, "sechs", as "hex". In recent years, hex signs have come to be used by non–Pennsylvania Dutch persons as talismans for folk magic rather than as items of decoration. Some believe that both the Pennsylvania German barn design and hex designs originate with the Alpine Germans. They note that hexes are of
pre-Christian Germanic origin; for instance, a circled
rosette is called the
Sun of the Alps in
Padania (the
Po Valley). Based on this history,
neopagans have taken up the practice of creating hex signs, incorporating other pre-Christian signs and symbols into the hex work. Gandee, in his book
Strange Experience, Autobiography of a Hexenmeister, described hex signs as "painted prayers". Some view the designs as decorative symbols of ethnic identification, possibly originating in reaction to 19th century attempts made by the government to suppress the
Pennsylvania German language.
Anabaptist sects in the region, such as the
Amish and Mennonites, have a negative view of hex signs, and they are rarely, if ever, seen on an Amish or
Mennonite household or farm. ==See also==