Cambridge and Madingley Field Station After receiving his D.Phil., Hinde accepted a position from
W.H. Thorpe that involved being the curator of a field station location in the village of
Madingley. but was initially her "sternest critic until he came to Gombe". Hinde would visit the site at
Gombe several times and would be integral to the introduction of his quantitative recording methods at the site. His work would make the data collected by Goodall and colleagues more objective and more comparable across multiple observers at different time periods; this allowed for the longitudinal data collection that was a hallmark of the site. Hinde also trained
Dian Fossey, who studied
mountain gorillas at the
Virunga field site; Fossey came to Madingley to become Hinde's student before returning to
Rwanda. Fossey's work would provide a detailed account of the social behavior and ecology of the gorillas, and she would go on to found the
Dian Fossey Gorilla Fund International to support and drive the conservation of gorilla species. Hinde would collaborate with and train other
primatologists working in a variety of species, including
Thelma Rowell,
Anne Pusey,
Richard Wrangham, Sandy Harcourt,
Robert Seyfarth, and
Dorothy Cheney, among many others. Hinde's supervising emphasized the objective ethological data collection methods that he had popularized in the field through his work with the rhesus macaques at Madingley.
Child development and developmental psychology During the 1970s and 1980s, Hinde was also involved in studies of human-mother interaction; he had developed a "
dialectical" framework of attachment using a blend of ethology's objective observation and Bowlby's focus on relationship quality. Hinde, along with his second wife, Joan Stephenson-Hinde, conducted research using at-home questionnaires along with playgroup ethological observations to compare an individual child's interactions with his mother and the child's behavior during playgroup; they were able to establish consistency in the child's interactions over time. In addition, the studies established sex differences in the ways that children interacted with their mothers, their teachers, and their peers. Hinde, with colleagues, also conducted
cross-cultural studies with similar methods in Cambridge and in
Budapest, finding that Hungarian children tended to be exhibit more masculine features and less feminine features on behavioral measurements.
Psychological and philosophical ideas of religion, relationships, and institutions Through the 1990s, Hinde found himself becoming more and more drawn to psychological and
philosophical ideas of the mind. Hinde retired from Cambridge in 1994, but continued to write extensively on ideas of religion and
morality. One of his major arguments concerned the components of
religions (for instance, beliefs, ritual, values, and sociality) and whether the nature of these components could be understood using traditional biological principles. Hinde's own views were summarized when he said, "'it does not matter too much what you believe, for many different cultural beliefs bring meaning to believers' lives (though differences in religious beliefs can lead to horrendous conflict). But what does matter is how people behave." He also hypothesized about the evolution of pro-social groups, saying that groups in which members behave pro-socially and cooperate are most successful despite the conflict between the self and the group that's introduced by
pro-sociality. He argued that this conflict was managed by what is commonly called morality. == Major positions held ==