Christianization During and before the Early Viking Age, the people in what is now Sweden were primarily believers in
Norse mythology, which dominated most of southern Scandinavia. Swedes had contact with Christianity from their early travels. Christian influence on burials can be traced to the late 8th century in some parts of Sweden. Additionally,
Irish missionary monks were most likely active in some parts of Sweden, as demonstrated by Irish saints that were honored in the Middle Ages. Sweden is traditionally considered to be the last country out of Sweden,
Denmark and
Norway to adopt Christianity and held on to their pagan beliefs the longest, with rulers such as
Blot-Sweyn. From the
Holy Roman Empire, the monk
Ansgar (801–865) began the earliest campaign to introduce Christianity to Sweden. Ansgar made his first visit to
Birka in 829, was granted permission to build a church, and stayed as a missionary until 831. He then returned home and became
Archbishop of Hamburg-Bremen. Around 850, he returned to Birka, where he saw that the previous congregation had faded away. Ansgar tried to re-establish it, but it only lasted a few years. However, archaeological digs in
Varnhem found a Christian burial ground established in the late 9th century. On the same spot, a stone church was built in the early-11th century, and a short distance away,
Varnhem Abbey was established in the 12th century. , 12th century,
Viklau Church,
Gotland. When
Emund the Old ascended to the throne, around 1050, he had converted to Christianity. But because of his quarrels with
Adalhard,
Archbishop of Bremen, independence of the
Church of Sweden was not obtained for another century. A decade later, in 1060,
King Stenkil ascended to the throne. At the time, Christianity was firmly established throughout most of Sweden, with its chief strength in
Västergötland. However, the people of
Uppland, with their centre in
Uppsala, still held to their
original (heathen) faith. Adalhard had succeeded in destroying the idols in Västergötland, but was unable to persuade Stenkil to destroy the ancient
Temple of Uppsala. There are large gaps in the knowledge of the earliest Swedish regents. However, the last king who followed the old Norse religion was
Blot-Sweyn, who reigned 1084–87. According to legend, Blot-Sweyn became king when his predecessor
Inge refused to sacrifice at Uppsala. His
brother-in-law Sweyn stepped up and agreed to sacrifice, which gave him the nickname
Blot, which means
sacrifice. Inge took out his revenge three years later, when he entered Uppsala with a great force, set Blot-Sweyn's house ablaze, and killed him as he attempted to flee the burning wreckage. It was not until
Eric the Saint (1150–60) that the
Church of Sweden was to be organized on the medieval model. According to a late-13th-century legend, Erik undertook the so-called
First Swedish Crusade to Finland together with the equally legendary
Bishop Henry of
Uppsala, conquering the country and building many churches there. No historical record remains of the alleged crusade. After the introduction of Christianity the importance of Uppsala began to decline steadily, and the kings no longer made it their residence. It was made the seat for the
Swedish Archbishop in 1164.
A cathedral was built on the place for the old
Temple of Uppsala. One of the first to be consecrated there was the Swedish King
Eric the Saint.
Consolidation In the 11th and 12th centuries, the sources state how Sweden more or less consisted of self-governing
provinces. It is established that
Olof Skötkonung was king of
Svealand and at least parts of Götaland, but it is uncertain whether his realm extended to include all of it. And after Olof, the reign of the country was on several occasions divided between different rulers. King
Sverker I of Sweden (1134–55) is said to have permanently integrated
Götaland and
Svealand. The following centuries saw rivalry between two houses: the
House of Sverker in the
Östergötland province, and the
House of Eric in the
Västergötland province.
13th century The greatest medieval statesman of Sweden, and one of the principal architects of its rise as a nation,
Birger Jarl the Regent, practically ruled the land from 1248 to 1266. He is today revered as the founder of
Stockholm and as the creator of national legislation. His reforms paved the way for the abolition of
serfdom. The increased respect and power which later royals owed to Birger Jarl were further extended by his son, King
Magnus Ladulås (1275–90). Both these rulers, by the institution of separate and almost independent duchies, attempted to introduce into Sweden a feudal system similar to that already established in continental Europe; the danger of thus weakening the realm by partition was averted, though not without violent and tragic complications by the opponents, the
Folkung party. Finally, in 1319, the severed portions of Sweden were once more reunited. The formation of separate orders (classes of society), or estates, was promoted by Magnus Ladulås, who extended the privileges of the clergy and practically founded the formal
Swedish nobility (see
Ordinance of Alsnö, 1280). Founded with this institution was a heavily armed cavalry, the kernel of the national army. The Knights (new nobles) and Burghers became distinguishable from the
higher nobility. This period saw the rise of a prominent burgess class, as the towns now began to acquire charters. At the end of the 13th century, and the beginning of the 14th,
provincial codes of laws appear and the king and his
council also executed legislative and judicial functions. Although Swedish-speaking culture had been expanding eastwards through
Åland and along what are now the coastal regions of
Finland for several centuries, the
Second Swedish Crusade, undertaken by Birger Jarl in the late 1230s or late 1240s, is generally perceived as the period when the region now called Finland was incorporated into the Swedish state. This region remained an integral part of Sweden until 1809, governed from the city of
Åbo (Finnish: Turku).
Union between Sweden and Norway The first union between Sweden and Norway occurred in 1319 when the three-year-old
Magnus, son of the Swedish royal Duke Eric and of the Norwegian princess
Ingeborg, inherited the throne of Norway from his grandfather
Haakon V and in the same year was elected King of Sweden, by the
Convention of Oslo. The boy king's long minority weakened the royal influence in both countries, and Magnus lost both his kingdoms before his death. In Sweden, Magnus' partialities and necessities led directly to the rise of a powerful landed aristocracy, and, indirectly, to the growth of popular liberties. Forced by the incompetence of the magnates to lean upon the middle classes, in 1359 the king summoned the first Swedish
Riksdag, on which occasion representatives from the towns were invited to appear along with the nobles and clergy. The Swedes, irritated by Magnus' misrule, replaced him with his nephew,
Albert of Mecklenburg in 1365. Albert was forced to take the first coronation oath in 1371, in which Albert swore to concede many of his powers to the nobility in the Regency Council.
Kalmar Union In 1388, at the request of the Swedes, Albert was driven out by
Margaret I of Denmark and at a convention of the representatives of the three
Scandinavian kingdoms (held at
Kalmar in 1397), Margaret's great-nephew,
Eric of Pomerania, was elected the common king, although the liberties of each of the three realms were expressly reserved and confirmed. The union was to be a personal, not a political union. Neither Margaret nor her successors observed the stipulation that in each of the three kingdoms only natives should hold land and high office, and the efforts first of Denmark (at that time by far the strongest member of the union) to impose her will on the Union's weaker kingdoms soon produced secessions. The Swedes first broke away from the Union in 1434 under the popular leader
Engelbrekt Engelbrektsson, and after his murder they elected Karl Knutsson Bonde as their king with the title of
Charles VIII in 1436. In 1441 Charles VIII had to abdicate in favour of
Christopher of Bavaria, who was already king of Denmark and Norway; however, upon the death of Christopher in 1448, a state of confusion ensued in the course of which Charles VIII was twice reinstated and twice expelled again. Finally, on his death in 1470, the three kingdoms were reunited under
Christian II of Denmark, the prelates and higher nobility of Sweden favouring the union. == See also ==