MarketHistory of the Jews in Leipzig
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History of the Jews in Leipzig

Leipzig, a city in the German state of Saxony, has historically been a center for Jews. Jewish communities in Leipzig existed as early as the 13th century. Discrimination against the Jews of Leipzig was recorded as early as 1349 and perpetuated under Nazi influence. Despite mass Jewish deportations and emigration forced by the Nazis in the 1930s and 1940s, Leipzig's Jewish community began to grow again in 1945 and continues to grow today.

Jewish life in Leipzig (pre-1933)
13th century The first documentation of the existence of a Jewish community within Leipzig came from a collection of responsa between 1250 and 1285 that was compiled by Rabbi Yitshak ben Moshe of Vienna, the famous Isaac Or Zarua or Riaz. In one particular responsum, Rabbi Yitshak acts as an arbitrator in a dispute between his son-in-law from Leipzig and a Jew from another town. Leipzig's central location attracted Jewish traders from all over Europe to the Leipzig Trade Fair, an important fair that cultivated foreign relations among European nations and served as a meeting place for politicians. The Trade Fair regulations of 1268 reflected this as well, as Jewish merchants were granted rights equal to the rights enjoyed by Christian merchants, and the market day was changed from Saturday to Friday in respect for the Jewish Sabbath. 14th century As far back as 1349, the Jews of Leipzig began to face discrimination. In February 1349, Margrave Frederick "the Earnest" exterminated Leipzig's entire Jewish population by burning. Jews were relatively safe in Leipzig at this time, and they did have some protections, but anti-Jewish regulations grew in prevalence and severity over time. 15th century By the beginning of the 15th century, Jews were faced with harsh regulations aimed to discriminate against their culture. Starting with a ban on public prayers within synagogues, the regulations reached a radical peak in 1430, when the Jews of Leipzig were expelled from Saxony, and their property was also confiscated. The Jewish presence in Leipzig consisted mainly of traders and merchants that remained only for the duration of Leipzig's Trade Fair. Between 1668 and 1764, 82,000 Jews attended these fairs, and played a major role in the development of Leipzig as a center for trade. Due to the overwhelming number of Jews temporarily staying in Leipzig during fair periods, many merchants established prayer rooms. An authorized synagogue, the Brody synagogue, was established in the Brühl, Leipzig, in 1763, and Jews taking part in the Fair stayed in the Brühl and the surrounding streets and alleys. In 1713, Gerd Levi of Hamburg, a mintmaster and purveyor, was the first Jew to be granted citizenship in Leipzig since the event of February 1349. The Jewish community as an officially state-recognized organisation was established only in 1847 and only by then were Jews allowed to settle in Leipzig without any restrictions. As a result of the Nazi's rise to power, Leipzig's Jewish population decreased. The German Reich completed a population census on May 19, 1939, in which they determined that 0.5% of Leipzig's citizens were Jewish, where 4,470 were Jews by descent and 4,113 by religion. == Nazi rule (1922–1945) ==
Nazi rule (1922–1945)
The NSDAP The NSDAP created a Leipzig chapter in 1922, indicating the first Nazi presence in the area. The NSDAP regional administrative authority, along with the head revenue office and state police, were responsible for the implementation of Anti-Jewish policies. In the fall of 1939, the NSDAP created Judenhauser, in which Jewish residents and non-Jewish spouses of "mixed-marriages" were forced to live in close quarters. The majority of the 47 Judenhauser were located in the Nordvorstadt and the Waldstraßenviertel, bordered by Nordstrasse and Funkenburgstrasse. Families were constantly shuffled throughout Judenhauser, with some forced to move seven times in a year. Emigration Leipzig's Jewish community assembled a department to deal with the anticipated emigration of the city's Jewish families. The department worked closely with Palastina-Ami to ensure safe arrival to Erez Israel, and with Hilfsverein der Juden in Deutschland for emigration to all other countries. However, receiving the proper paperwork to emigrate was rather difficult for Leipzig's Jews. In order to obtain the necessary certificates, Jews had to be trained for specific types of labor in which their target country was in need of. Because many of Leipzig's Jews worked in business and the fur trade which was not needed in the country they wished to emigrate to, many of them enrolled in re-training courses where they learned blue-collar jobs such as bricklaying or carpentry. Political life The city's mayor from 1930 to 1937, Carl Friedrich Goerdeler, although being national-conservative, was a noted opponent of the Nazi regime in Germany. He resigned in 1937 when, in his absence, his Nazi deputy ordered the destruction of the city's statue of Felix Mendelssohn. In mid-1938, Jews were first banned from using park benches in the Rosental Park. By the end of the year, Jews would be banned from all public parks in the city. First deportations On October 28, 1938, Leipzig experienced its first large-scale deportation of fifty-percent of its Jewish inhabitants as part of the Polenaktion. Those considered as Polish nationals or stateless were to be deported, however the local Polish Consulate was able to shelter 1,300 Polish Jews, preventing their deportation. The remainder was transported to the Polish border by railway and dropped in Zbąszyń, a forested area just across the border between Poland and Germany. Martin Kapel experienced this deportation first hand when he and his family were forced onto a crowded train, transported across the country, and forced to march into Poland following the lead of the SS. He notes that some of the prisoners on the march were too old to walk, others carrying children, and some were taken straight from their hospital beds. In accordance with a separate account, Zindel Grynszpan testified that he and his family were forced off of the train nearly a mile away from the Polish border. The Brody Synagogue and the mourning hall of the Jewish cemetery, built according to a design by Wilhelm Haller, were also damaged heavily on this night. Jewish tombstones were broken and graves exhumed, and of those exhumed, nearly 10 peoples remained unburied for nearly a week because many grave diggers had been arrested. Along with Jewish places of worship, Jewish businesses like Bamberger and Hertz were damaged during Kristallnacht. The Nazis wished to avoid the creation of a ghetto but did not want to have a scattered Jewish population throughout the city. Meanwhile, Jewish men and women were deported from various German-occupied countries to subcamps of the Buchenwald concentration camp, operated in the city. The Leipzig-Schönau subcamp contained 500 Jewish female prisoners, whereas the subcamp at the local HASAG armaments factory held 5,000 female prisoners of various nationalities, a third of whom were Jewish. They were subjected to slave labour there, and sick and pregnant women and those considered unable to work were deported to other concentration camps. Following the deportation of Leipzig's Jews, the Germany's Revenue office visited the abandoned homes to confiscate any furniture, jewelry, and clothing that was left behind. These belongings were later sold by the Revenue office and the Hans Klemm Auction House for cheap prices to "Aryan" purchasers. In February 1945, 180 women were deported from the Leipzig-Schönau subcamp to a subcamp in Bernburg. On April 13, 1945, the SS sent most prisoners of local subcamps on death marches to other camps. Through racially biased economic policies, boycotts fueled by propaganda, and overall confiscation of Jewish property, the Nazi regime was able to exclude the Jews from German business life and eventually from the general populace which, in turn, systematically drove the Jewish emigration out of Germany. The M. Joske & Co. department store For almost 30 years, Michaelis-Max Joske ran two department stores in Leipzig, one on Windmühlenstrasse and a smaller one on Karl-Heine-Strasse 43–45 in the west of Leipzig named M. Joske & Co. During the April boycott of 1933, his two sons, Hans and Julius, who were acting managers and partners, were ordered to stand at the entrance of the store while they were taunted and humiliated. Activists intimidated customers and blocked the entrance to the shop. Additionally, on the windows of the M. Joske department store, as well as many other shops, anti-Semitic slogans were drawn. Due to this interaction between the two sons and the boy-cotters, the store's customers began to slowly avoid making purchases here and new customers were not taking their place. Eventually, due to this loss in revenue, Julius had to file for bankruptcy which resulted in the company being liquidated and sold at auction. Following this confrontation, only a few employees received a termination of their contracts, but internal pressure was starting to bubble up beneath the board of members. As a result of this internal pressure, many Jewish-owned or operated branches and firms were purged or sold. In the end, more followed and between 1932 and 1935, Jewish-owned firms dropped from 100,000 to nearly 75,000. By the end of 1937, this number had fallen to only 33,000 currently operating branches. The demand for the firing of Jewish employees and board members was not the only way firms were "aryanized" or in which they aided in the process such as the Deutsche Bank. During this time, notably 1935–1940, state agencies had also been increasing the tax burden on such enterprises. Specifically, the rate of corporate tax was increased from 20% in 1935 to 40% in 1939–40. Additionally, a new supplemental tax (Mehreinkommensteuer) was introduced in early 1939 which added an additional 15% to profits that had increased from 1937 to 1938. Through the 1930s, businesses along the Brühl contributed to one-third of the world's fur trade. In 1933 when the Nazis began influencing politics, Jewish fur traders and their families in Leipzig suffered. While most areas which came under regular attack included banking and department stores, the garment/shoe trade and cattle dealing were also prone to attack for being "Jewish". In Leipzig, most of the trading took place in medium-sized specialty shops where its owners were regularly held responsible for macroeconomic forces such as drastic increases in inflation.  Although these businesses were not subjects of the later systemic "aryanization" used by the Nazis in which legislation was the driving force, and, instead, were harassed, in the early stages, by party functionaries and competitors, they were often still sold or even destroyed by these factors. Henri, a successful businessman and philanthropist soon became a target of discrimination and exclusion carried out by the Berufs- und Standesorganisationen der Musikverleger (Music Publisher's Association). After many years of pressure and discrimination, only 17 approved "Jewish" music publishers still existed in Germany, one of those being C.F. Peters. On November 10, 1938, however, chaos reached an extreme as the firm's headquarters was ransacked and the music was burned. Many large and internationally affiliated companies were finally caught in the "aryanization" process such as the C.F. Peters House. By the end of the next year, 1939, the German economy had essentially been successfully "cleansed" of Jewish influence and movements now shifted towards residential areas. In particular, Jews were beginning to be evicted from their homes and relocated in sections known as "Judenhäuser" (German: Jew houses). making it the sixth-largest Jewish community in Germany and the largest one in Saxony. Although Antisemitism was still prevalent, the community was thriving and uninfluenced by Nazi policies. The effect of Nazi policies in Leipzig is reflected in the significant decrease in Jews living in Leipzig from 1935 to 1939. The German Reich completed a population consensus on May 19, 1939. They determined that fifty-percent of Leipzig's citizens were Jewish, where 4,470 were Jews by descent and 4,113 by religion. The decrease in Leipzig's Jewish community from 1935 to 1939 may be attributed to Nazi persecution and emigration, however, the population is still significant in size at this time. ==Community services==
Community services
Jewish community Currently, Leipzig has the most active Jewish community in Central Germany. The one remaining synagogue to survive the war (the Brody synagogue) holds the only daily Minyan in Central Germany. In 1989 the community numbered 30 members, but as a result of the immigration from the former Soviet Union, it began to grow. In 2012 the Jewish community numbered 1,300 members. Three hundred and thirty-four Jews were exhumed and reburied together in a large grave in the New Israelite cemetery. The old Jewish cemetery became a playground for "Aryan" children. ==Education==
Education
Early 1930s Leipzig's schools either had the Carlebach Schule curriculum in which Jewish studies were integrated into other academic subjects, or non-Jewish schools. Holocaust survivor, Martin Kapel, recalls attending a non-Jewish school although he was raised Jewish. ==See also==
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