Ironic reversal The speech is a central exemplar of a general theme or pattern in
Hamlet: ironic reversal. Throughout the play the pattern unfolds repeatedly: his enemies employ a stratagem against Hamlet, but fail, and he then turns the stratagem back on them. For instance, when verbally sparring with Claudius in act 1, scene 2, Hamlet turns his own words back against him: When Claudius invokes their kinship, Hamlet puns on kin—kind; and when Claudius invokes a weather metaphor for a gloomy disposition, Hamlet's counter has three distinct meanings: literally that he is not under a cloud but actually too much in the sun; that Claudius' constant invocation of "son" (which Hamlet puns as "sun") is getting wearisome; and that he feels he spends too much time in the presence of the king ("the sun"). Similarly in the Closet Scene: For each verbal attack by Gertrude, Hamlet counters by turning her own words back at her. The plotters' plan was to have Gertrude, his mother, scold him for his antics while Polonius listened from hiding, in the hopes of learning whether Hamlet is truly mad or merely pretending. Instead the conversation ends with Polonius dead and Gertrude convinced of Claudius' guilt and her culpability. To catch out Hamlet, Claudius and Polonius have
Ophelia put on a show for him; whereas Hamlet uses the
play-within-the-play The Mousetrap to "catch the conscience of the king". When Claudius plans to ship Hamlet off to be killed in England, Hamlet manages to thwart him and returns in a larger pirate ship. Rosencrantz and Guildenstern are to deliver a letter requesting Hamlet's death but Hamlet swaps it for one that requests Rosencrantz and Guildenstern's deaths. In the final scene,
Laertes applies poison to his rapier to kill Hamlet, but Hamlet ends up killing Laertes with it. In the end, he kills Claudius with the rapier and poisoned wine that were Claudius's intended weapons against Hamlet. Ironic reversal was well known in sixteenth-century England and
Elizabethan theatre inherited the tradition from Latin comedy and Christian thought. It was so common as to constitute convention and an early example is from
The Jew of Malta (1589–90): Barabas the Jew lays a trap involving a collapsing floor but falls through it and lands in a cauldron he had prepared for stewing Turks. In "Ironic Reversal in
Hamlet" (1966), Thomas F. Van Laan wrote that even further than the general Elizabethan dramatic convention, in
Hamlet it is "… central and substantive. It lies at the heart of the play's mystery; it constitutes, in fact, a portion of that mystery".
Hamlet's premeditation A central critical question in
Hamlet is the degree to which Hamlet hesitates and procrastinates, or whether he is coldly determining Claudius's guilt and waiting for an opportunity to exact his revenge. One pivotal point in this question is the "Hoist with his own petard" speech: does it indicate merely that Hamlet suspects the plot against him and means to be on guard, or does it indicate that he has already planned a counter to it? In 1870,
George Henry Miles published "A Review of
Hamlet" in which he argued that the pirates that attack Hamlet's ship on the way to England, and on which he escapes and returns to Denmark, was not a chance encounter but rather a counter-plot planned ahead of time by Hamlet himself. According to Miles', the "Hoist with his own petard" speech is indicative of premeditation from Hamlet: it outlines future events and these are what actually turn out to take place. He particularly rests his argument on the "When in one line two crafts directly meet" line, seeing in it a pun on "crafts" (
stratagems and
ships) indicating that Hamlet knows in advance that the two ships will encounter each other on the journey.
William Witherle Lawrence, writing in 1944, dismissed the idea: "Little time need be wasted on the absurd idea that the pirate attack was not accidental, but planned by Hamlet." Writing in 1975, Martin Stevens attempted to revive the idea, but most critics who have addressed the issue have sided with Lawrence. However, their main argument against the idea has been based on the idea that the meaning of the word "craft" to mean "ship" was not in use until 1671, based on the
Oxford English Dictionary entry's earliest dating for the word. In 1999 David Farley-Hills published an article in
The Review of English Studies demonstrating that the relevant meaning was attested as early as 1450. He goes on to make an argument that the pirates were in collusion with Hamlet, and the attack a part of his plan already in mind during the speech in act 3, scene 4. == See also ==