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Houma people

The Houma are a historic Native American people of Louisiana and Mississippi on the east side of the Red River of the South. They once spoke a Western Muskogean language.

Language
The Houma spoke the Houma language, which is poorly attested but believed to be a Western Muskogean language. The language has been extinct since at least 1907, when anthropologist John Reed Swanton collected a list of 75 Houma words which were similar to the Choctaw language. == Name ==
Name
Houma, homa, or humma means "red" in Choctaw language. John Reed Swanton speculated that their name might be a shorterned version of saktci-homa meaning "red crayfish," which he thought might connect them to the Chakchiuma people. The town of Houma was founded in 1834 and was named after the Houma tribe, which resided near the town in a settlement known as the Bayou Cane community. == Territory ==
Territory
When French explorers first encountered the Houma in the late 17th century, they lived in what is now Wilkinson County, Mississippi, and West Feliciana Parish, Louisiana along the Red River and Mississippi River. They gradually migrated west further in to Louisiana. ==History==
History
17th century The Houma tribe was recorded by the French explorer René-Robert Cavelier, Sieur de La Salle, in 1682 as living along the Red River on the west side of Mississippi River. In 1682, the French explorer Nicolas de la Salle noted in his journal that he had passed near the village of the Oumas. They wore minimal clothing, primarily foot-wide belts and breechcloths, and adornments such as feathers and copper jewelry. By 1699–1700, the Houma tribe and the Bayougoula tribe had established a border for their hunting grounds by placing a tall red pole marked by sacred animal carcasses and feathers in the ground. Named Istrouma or ''Ete' Uma by those tribes and Baton Rouge'' by French colonizer Pierre Le Moyne d'Iberville, this marker was at a site five miles above Bayou Manchac on the Mississippi's east bank. The area developed as a trading post and the modern city of Baton Rouge, Louisiana. 18th century In 1700, Pierre Le Moyne d'Iberville returned to the Houma village and discovered that half of them had died from disease. A Jesuit priest whom the French had left with the Houma had overseen the construction of a church which was in place in 1700. The Jesuit missionary Jacques Gravier described the Houma as playing chunkey and their village as having 80 cabins. Gravier described Houma women's clothing as similar to the Tunica's, featuring a fringed skirt and robes of turkey feathers or muskrat skins. They tattooed their faces, wore their hair in braids, and blackened their teeth, as did the neighboring Tunica and Natchez people. They maintained two settlements, the smaller Little Houmas on the Mississippi River and the larger Great Houma village more than one and a half miles inland. In 1758, French naval officer Louis Billouart wrote that the Houma population had been greatly reduced but they had about 60 fighting men. Natchiabe was one of their chiefs in 1784. 19th century In 1803, the United States paid for French land claims in what became the United States through the Louisiana Purchase. This included Houma lands. In his An Account of Louisiana (1803), President Thomas Jefferson wrote that about 60 "Houmas or Red Men" lived 25 leagues upriver of New Orleans. In 1805, American surgeon John Sibley wrote: "There are a few of the Houmas still living on the east side of the Mississippi, in Ixusees [Ascension] Parish, below Manchack, but scarcely exist as a nation.". Houma residing in Terrebonne Parish were segregated in schooling until 1963, when the Naquin v. Terrebonne Parish School Board ruling stated that they should be allowed to enroll in white schools in accordance with federal mandate. A plan for full integration of Houma into schools was submitted by August 13, 1964. ==Ethnobotany==
Ethnobotany
The Houma people take a decoction of dried Gamochaeta purpurea for colds and influenza. They make an infusion of the leaves and root of Cirsium horridulum in whiskey, and use it as an astringent, as well as drink it to clear phlegm from lungs and throat. They also eat the plant's tender, white heart raw. == Descendants' status ==
Descendants' status
Petition for federal recognition The United Houma Nation petitioned for federal recognition with the Bureau of Indian Affairs (BIA) in 1979. In 1994, the BIA published a preliminary finding that the United Houma Nation did not meet three of the seven criteria for recognition as an Indian tribe. There was no evidence that the United Houma Nation descended from any historical Indian tribe, their ancestors did not constitute a distinct social community before 1830, and their ancestors exercised no political influence over a community before 1830. Genealogical research revealed that the ancestors of the United Houma Nation were "predominantly French, Arcadian, German, and African" who settled near Bayou Terrebonne around the 1790s. The Pointe-au-Chien Indian Tribe and the Bayou Lafourche Band of Biloxi-Chitimacha Confederation of Muskogees broke away from the United Houma Nation in the 1990s. however, they are not federally recognized as Native American tribes. They are independently seeking federal recognition as tribes but have not succeeded as of 2014. State recognition The state of Louisiana has three state-recognized tribes who have identified as being of Houma descent. They are: • Bayou Lafourche Band of Biloxi-Chitimacha Confederation of MuskogeesPointe-au-Chien Indian Tribe Most of these reside within a six-parish area that encompasses . These parishes are St. Mary, Terrebonne, Lafourche, Jefferson, Plaquemines, and St. Bernard. == References ==
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