Hugh of St-Cher (or, possibly, a team of scholars under his direction) was the first to compile a so-called "correctorium", a collection of variant readings of the Bible. His work, entitled "Correctio Biblie", survives in more than a dozen manuscripts. In the preface to the "Correctio Biblie", Hugh writes that he has collated various Latin versions and biblical commentaries, as well as the Hebrew manuscripts. For his approach to the text of the Bible, he was criticised by
William de la Mare, author of another
correctorium. His commentary on
Peter Lombard's
Book of Sentences exercised significant influence over subsequent generations of theologians. The works introduced for the first time the distinction between God's unconditioned
potence (in
Latin:
potentia absoluta) and his conditioned one (
potentia conditionata). The latter belongs to the divine kingship, but is also limited by the goodness and love of God, as well as by the law he had given to mankind. The distinction influenced the theology of
John Duns Scotus who distinguished the unconditioned potence of God (
potentia absoluta) from the ordained potence (
potentia ordinata). The distinction was forged in his commentary on the
Sentences. This new theological notion was rejected by
William of Auxerre,
Thomas Aquinas,
Albert the Great, Saint
Bonaventure and
John of La Rochelle. Hugh of Saint-Cher also wrote the
Postillae in sacram scripturam juxta quadruplicem sensum, litteralem, allegoricum, anagogicum et moralem, published frequently in the 15th and 16th centuries. His
Sermones de tempore et sanctis are apparently only extracts. His
exegetical works were published at
Venice in 1754 in eight volumes. Hugh directed the compilation of the first
Bible concordance (of the
Vulgate), completed in 1230. ==Footnotes==