Many beliefs amount menstruation in the early modern period were linked to humorism, the system of medicine introduced by Ancient Greek and Roman physicians. People believed that the human body contained four humours: blood, phlegm, yellow bile, and black bile. Illnesses and problems were understood as being caused by dyscrasia, or an imbalance in the four humours. Treatments for disease had the aim of restoring a balance, curing the patient. The humoral model was a continuity during the early modern period, despite the fact that new medical theories began to arise in the second half of the eighteenth century, because these new ideas which used different treatments involving new chemicals were not as trusted since they were not properly established.
Beliefs on menstruation and conception
The humoral model was not the only way menstruation was understood in the early modern period. The four humours helped guide physicians to give remedies for menstrual problems, but there were different understandings of what menstruation might be caused by. The two main beliefs surrounding menstruation were either that it was necessary to remove an excess of blood, or to purify blood. While it is hard to know exactly which theory is correct, it is important to examine the medical context, because the humoral model emphasised the need for balance between the four humours. This means that blood could be healthy or polluting depending on the humoral context in which blood was discharged and observed, in the same way that menstrual blood was viewed differently depending on certain situations. == Menstrual provocation and abortion ==
Menstrual provocation and abortion
The use of emmenagogues (substances used to promote menstruation) was a key part of sexual health practices associated with fertility and humoral medicine in the early modern period. Aphrodisiacs and hot spices were used to warm up the womb, stimulating menstruation. This was believed to purge the womb of all its contents, including a foetus, as a means of abortion. Abortion was not the only function of emmenagogues. They were also used to provoke menstruation which was linked to conception and reproduction. In this way, by purging the womb menstruation would occur and depending on which model people believed in, the menstrual blood helped the formation of the foetus and its healthy growth. == Menstruation vs male forms of bleeding ==
Menstruation vs male forms of bleeding
The early modern belief in the humoral model and the need to maintain the balance between blood, phlegm, yellow bile, and black bile means that it has been argued that other forms of bleeding were considered to be similar to menstruation in women. People believed that menstrual blood represented an excess in blood that women had, however it is not completely clear whether menstrual blood was viewed in a different way to normal blood. In this way, a man who had a humoral imbalance may also need to get rid of excess blood. This means that male periodic emissions like nose bleeds, haemorrhoidal flux, blood-letting, and sweating were viewed similarly to menstruation, and were even considered to be a form of vicarious menstruation. As a result the humoral model does not necessarily make a distinction between male bleeding and female menstruation. While bleeding in men represented a re-balancing and for women it had a further role in reproduction, male regularity could also be implicated in reproductive potential because of the belief that the fertile potential of semen fluctuated. Interestingly in 1701 William Musgrave described a case where a man bled from his thumb every month from infancy until the age of 24. This monthly bleeding did not affect his health, however when he chose to sear his thumb with a hot iron to stop the bleeding, this changed. His health worsened and he began to cough up blood. His doctor concluded that this monthly bleeding in a man was similar to a woman's period, being nature's way of keeping bodies balanced. This is a very specific example of a rare case of male periodic bleeding, however it does shed light on the way that male blood was viewed in comparison to menstrual blood. == Menstruation and superstition ==
Menstruation and superstition
While there were some theories surrounding menstruation that were linked to beliefs in the humoral model in the early modern era, some beliefs were extremely superstitious. There are many tales that can be found in folklore that make a menstruating woman be a sign of good luck. Generally menstruation had a mysterious nature. For centuries people believed that the beginning of a woman's period was controlled by the moon or even by multiples of the number seven. Menstrual blood was believed to be a cure for animal bites or stop fevers. There are stories that recount that if a young menstruating virgin touched the posts of a house it would protect it and there could be no troubles there. ==References==