The word hysteria originates from the Greek word for
uterus,
hystera. The oldest record of hysteria dates back to 1900 BCE when Egyptians recorded behavioral abnormalities in adult women on the
Kahun Papyrus. Plato and Aristotle expressed ideas that can retroactively be classified as hysteria. In Plato’s Timaeus, Timaeus tells a likely story about the universe (a myth) which includes an account of something akin to hysteria as a condition in which the womb, remaining barren beyond its natural time, becomes distressed and wanders throughout the body, obstructing passages and causing suffocation and various diseases. During this time the common point of view was that women were inferior beings, connected to Aristotle's ideas of male superiority.
Saint Thomas Aquinas supported this idea and stated in
Summa Theologica that "'some old women' are evil-minded; they gaze on children in a poisonous and evil way, and demons, with whom the witches enter into agreements, interacting through their eyes". This type of fear of witches and sorcery is part of the rules of celibacy and chastity imposed on the clergy.
Joseph Raulin published a work in 1748 which associated hysteria with the air quality in cities. He suggested that men and women could both have hysteria, but women were more likely to have it due to laziness. In 1859
Paul Briquet defined hysteria as a chronic syndrome manifesting in many unexplained symptoms throughout the body's organ systems. What Briquet described became known as Briquet's syndrome, or
Somatization disorders, in 1971. Over a ten-year period, Briquet conducted 430 case studies of patients with hysteria. Both Charcot and Janet inspired Freud's work.