•
1-2 God is one and
self-existent •
3-4 The Quran is to be believed •
5-6 God
omniscient •
7 Plain and obscure
verses of the Quran •
8-9 The prayer of those versed in Quranic mystery •
10-12 The punishment of
Pharaoh a warning to infidels •
13 The victory at the
Battle of Badr alluded to •
14-18 The
faithful, their character and reward •
19-20 Islam the true religion •
21-25 The punishment of
unbelievers eternal •
26-27 God
omnipotent and sovereign •
28-34 Obedience to the Rabbinical lineage of Abraham enjoined. •
35-38 The
Virgin Mary - her conception - nurtured by
Zacharias •
39-41 John the Baptist, his birth •
42-57 Christ announced to the Virgin -
his miracles,
apostles etc. •
58-65 Muhammad's dispute with the Christians of
Najran •
66-77 The hypocritical
Jews reproached •
78-83 Prophets not to be
worshipped •
84-91 God's curse on infidels •
92 Almsgiving enjoined •
93-95 The Jews unlawfully forbid certain meats •
96-97 The
Kaaba founded •
98-120 The lot of infidels and believers contrasted •
121-122 The
battle of Uhud alluded to •
123 The narration about divine intervention from God in battle of Badr, as the number of personnel and war equipments brought by Muslims are few.
Muhammad al-Bukhari giving commentary about the conclusion of this verse by correlate the subsequent event about the conversation between Muhammad and Gabriel, that the help which Allah sent down to bring victory to the Muslims were in the form of the army of best angels among their kinds.
Michael,
Raphael According to a Hadith narrated by Suyuti, the third sky angels were said to rode horses. Meanwhile, Mahdi Rizqullah has compiled the commentary from classical Islamic scholars, that the verse narration about the angels attendance in the battle were also supported by hadiths from hadith collection from
Muslim ibn Hajjaj,
Ahmad ibn Hanbal, and the also from Quranic historiography work by
Ibn Kathir.
Muhammad Nasiruddin al-Albani gave commentary of another supportive narration from
al-Baihaqi and
Ibn Ishaq, through various hadith narration chains about the testimony from several different
sahabah. more ️clearer source has stated that the angels has taken form of
Zubayr ibn al-Awwam,
companion of Muhammad. Zubayr were said usually wore yellow turban most of the time, as prophet Muhammad spoke in hadith the army of angels dressing in yellow headgear and the clothing similar to Zubayr's attire. •
126 According to various Qur'anic Tafsir scholars, particularly those who endorsed by
Religious ministry of Saudi Arabia and
Indonesia, this verse affirms that the victory of Muslims in Badr were solely due to the help from God who sent His angels as sign good news and fulfilment of the promise to give them victory in battle. •
128-129 Disheartened Muslims encouraged •
130-136 Usury forbidden •
137-138 The doom of defamers of the
apostles •
139-144 Islam not dependent on Muhammad for success •
145-148 The former prophets are examples of perseverance •
149-151 Unbelievers to be avoided •
152-153 Certain Muslims disobedient at Uhud •
154 This verse narrates the feel drowsiness and comfort which covers the Muslims before the battle. •
173-176 Certain Muslims commended for faithfulness •
177-180 The fate of unbelievers •
181 The miser's doom •
182-190 Scoffing Jews denounced—they charge Muhammad with imposture •
191-195 Meditations and
prayers of the pious •
196-198 God's answer to the prayers of the pious •
199 Certain believing Jews and Christians commended •
200 Exhortation to patience and perseverance ==3:33 The family of Imran==