Women's suffrage in the U.S. emerged as a significant issue in the mid-1800s. A key event was the first women's rights convention, the
Seneca Falls Convention in 1848, which was initiated by
Elizabeth Cady Stanton. Women's right to vote was endorsed at the convention only after a vigorous debate about an idea that was controversial even within the women's movement. Soon after the convention, however, it became a central tenet of the movement. In 1851, Stanton and
Susan B. Anthony formed a decades-long partnership that became important to the women's rights movement and to the future National Woman Suffrage Association (NWSA). For the next several years, they worked together for the abolition of slavery and for women's rights. In 1866, Anthony and Stanton organized the Eleventh
National Women's Rights Convention, the first since the
Civil War began. The convention voted to transform itself into the
American Equal Rights Association (AERA), whose purpose was to campaign for the equal rights of all citizens, especially the right of suffrage. Its members consisted mainly of activists in the women's rights and abolitionist movements, and its leadership included such prominent activists as
Lucretia Mott,
Lucy Stone and
Frederick Douglass. Over time, the AERA members whose primary interest was women's suffrage began to divide into two wings. One wing, whose leading figure was
Lucy Stone, was willing for black men to achieve suffrage first, as the
abolitionist movement insisted, and wanted to maintain close ties with the Republican Party. The other, whose leading figures were Stanton and Anthony, wanted women and black men be enfranchised at the same time and worked toward a politically independent women's movement that would no longer be dependent on abolitionists for financial and other resources. In 1868, Anthony and Stanton began publishing
The Revolution, a weekly women's rights newspaper in New York City that became an important tool for supporting their wing of the movement. The dispute became increasingly bitter after the
Fifteenth Amendment to the
U.S. Constitution was introduced, which would in effect
enfranchise black men by prohibiting the denial of suffrage because of race.
Lucy Stone supported the amendment even though she argued that suffrage for women would be more beneficial to the country than suffrage for black men. Stanton and Anthony opposed it, insisting that all women and all African Americans should be enfranchised at the same time. Stanton argued that by enfranchising almost all men while excluding all women, the amendment would give constitutional authority to the belief that men were superior to women, creating an "aristocracy of sex". During the debate, Stanton wrote articles for
The Revolution with language that was sometimes elitist and racially condescending. According to
Cheris Kramarae and Lana Raknow, Stanton distinguished between " 'colorophobia' " and her own belief in the "evolutionary development of the human 'race.' Stanton, for example, sometimes referred to the 'lower orders of mankind', an indication of her belief that education and 'civilization' were needed to bring groups of people (particularly American Blacks and white working-class immigrants) out of barbarism and to the pinnacle of development...to admit Black men to enfranchisement was to admit them into 'manhood', making ever more difficult the task of redefining citizenship...for women." She also presumed that all "lower orders" promoted "low ideas of womanhood." Stanton wrote, "American women of wealth, education, virtue and refinement, if you do not wish the lower orders of Chinese, Africans, Germans and Irish, with their low ideas of womanhood to make laws for you and your daughters, to be your rulers, judges, and jurors---to dictate not only the civil, but moral codes by which you shall be governed, awake to the dangers of your present position, and demand, too, that women too shall be represented in government!" These beliefs and contentions corresponded with her published comments from inaugural issues of
The Revolution. In 1868, for instance, she argued that "there is only one safe, sure way to build a government, and that is on the equality of all its citizens, male and female, black and white...Just so if woman finds it hard to bear the oppressive laws of a few Saxon Fathers, of the best orders of manhood, what may she not be called to endure when all the lower orders, natives and foreigners, Dutch, Irish, Chinese and African, legislate for her and her daughters?" Ellen DuBois referred to this particularly litany of "lower orders" as "betraying her underlying elitism", whereas Sue Davis renounced her question as one in a series that "included racist and nativist comments." Stanton added that U.S. Senators "degrade" women "in their political status, below unwashed and unlettered ditch-diggers, boot-blacks, hostlers, butchers, and barbers." Stanton then objected to laws being made for women by "Patrick and Sambo and Hans and Yung Tung who do not know the difference between a Monarchy and a Republic, and who never read the
Declaration of Independence or Webster's spelling book." ==Formation of the National Woman Suffrage Association==